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                    <text>Interviewee: Charles (Chuck) Joseph
Years at Skidmore: 1985 – 2010
Interviewer: Rebecca Zosia Stern
Location of Interview: Lucy Scribner Library, Skidmore College, Saratoga Springs, NY,
12866
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00:00:00 Header
00:36:00 Born in Pennsylvania
00:02:00 First experiences in music around church
00:04:00 Began college experience at West Virginia University
00:05:14 Began interest in Stravinsky in undergrad and went to University of Illinois
where interest blossomed.
00:7:00 Benefits of trading ideas on a college campus
00:7:45 Attracted to Skidmore because of Liberal studies program
00:09:16 Changes in Liberal Studies curriculum that required thinking in cross
disciplinary terms
00:10:50 Skidmore atmosphere was conducive to change, a lot of women faculty
00:11:40 Infusion with new faculty helped change curriculum
00:14:7 Describes city and Skidmore relationship
00:16:10 Introduced an ethnomusicology course with Professor Gordon Thompson
00:17:24 Conception of artists in residency program
00:20:30 Started to teach course with Isabella Brown on Stravinsky and Ballanchine
00:24:40 Beginning to plan a new music center that would become Zankel
00:34:50 Trying to capture music as it evolves to study academically
00:36:00 Discussing Stravinsky research with primary sources
00:44:00 Discussing later academic interests in Broadway musicals
0048:35 Daughter went to Skidmore as a dancer and studied American Studies
00:53:00 Skidmore fosters an environment to challenge conventional wisdoms
00:57:40 Interest in American Studies, and how culture changes

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                    <text>Robert Boyers Interview Transcript
Sam Brown: Hi, I’m Sam Brown for Skidmore Oral History. It’s February 22 nd and I’m in the
office of Robert Boyers. So I’d first like to ask you, Bob, if you could tell me where you were
born, and if you could just introduce yourself a little bit, that would be great.
Robert Boyers: Sure. I’m Bob Boyers. I was born in Brooklyn, New York in 1942, and I’ve been
teaching at Skidmore College since the summer, actually, of 1969.
SB: Generally, can I start by asking how you came to Skidmore?
RB: Well, I came to Skidmore in a rather unusual way. I had started a quarterly magazine called
Salmagundi out of my apartment in New York City in the middle 1960s when I was a graduate
student at New York University, and we managed to bring out—my friends and I had managed
to bring out several issues by the Fall of 1968 when I was contacted by the Provost of Skidmore
College—a man named Edwin Mosely who had thought about starting a magazine at Skidmore
College, and had gone to the Gotham book mart in New York City and had seen some copies of
Salmagundi, noted that they were published out of a post office box in New York City, and
thought that it would probably be a good idea to be in touch with me about bringing the
magazine to the college. So that’s, really, how I came to Skidmore. I came with a magazine.
SB: Can you tell me what your motivation was for starting the magazine, specifically?
RB: Well, you know, I had several motives. You know, I was a reader of magazines, obviously,
like other young intellectuals and so on. And I had begun writing for some of those magazines
very early on when I was a graduate student, before I began Salmagundi. I thought it was
something I might like to do. The idea had never actually crossed my mind—I mean, I was only
twenty-two when the idea finally did cross my mind—and it was placed there by a middle aged
professor named Henry Pachter who was the dean of The New School for Social Research in
Manhattan. I won’t tell the whole story—I’ve actually written it up in other places. He was a
man I got to know in 1964 and he basically put the idea in my head, and encouraged me to do it,
and put me in touch with all sorts of writers and intellectuals that I admired. And with that, I was
able to figure out how to launch my own magazine. So, that was sort of the origin of the idea,
and of course, you know, one’s motives and ambitions are various under those circumstances.
Obviously, I was interested in finding an outlet for certain things that I and my friends wanted to
write which, at the time at least, was not very easy for us to place in other magazines including
very long and demanding essays that we were writing and wanted to continue to write. So there
was that sort of thing, but then, also, we were interested in finding a way to bring together
politics in the arts in a way that really wasn’t often done in other magazines right at that moment.
I mean, there were magazines like the most famous of them: Partisan Review, which managed to
publish material on politics and material on the arts, and literature, and film, and so on. But we
wanted to do something that was a little different. We wanted to do politics and literature at the
same time—to publish articles that engaged with both politics and literature in the same
framework and we managed to do that right from the beginning. The only other ambition I’ll
mention—I mean there were others—but, really, I was, myself, very taken with the very lengthy
essays that were published in the middle of the nineteenth century in the English quarterlies like

�the Edinburgh Review and the Westminster Review—the kinds of articles I loved and studied by
writers like John Stuart Mill, and Thomas Carlyle, and John Ruskin—those kinds of writers. And
really, there was no other magazine in the United States in that moment which reached a large
general, educated readership that would accommodate materials of that length. We began to do
that right from the start. The second issue of Salmagundi has a very lengthy article on the politics
of Jean-Paul Sartre. And we’ve done that throughout the history of the magazine. So that was
one of the things that we had in mind to do which we actually did.
SB: Can you talk a little bit about how Skidmore facilitated Salmagundi and how it fit itself into
the campus right when you got to Skidmore?
RB: Well of course, the bottom line really was that Skidmore provided a budget and offices and
a couple of student assistants. We had two student assistants. We had very modest offices. Our
offices are, now, much more extensive than they were at the time, and we did have, really, a tiny
budget—but it was a budget nevertheless. There was no salary for anybody who worked at the
magazine, accept for the student assistants, but we had money for mailing and we had a print
budget to pay a printer. This was extraordinary. I had managed to support the magazine out of
my own pocket for four years which was very difficult to do, and it was wonderful to have this
kind of support. In terms of fitting in at Skidmore; that always been not so very easy to tell you
the truth. Most academics, then and now, are really not terribly interested in most things outside
the framework of their own academic specialty, and Salmagundi is, by definition, a magazine
that encompasses all sorts of different things. So, we always had a small cadre of people at
Skidmore professors, and students, and so on who were enthusiastic about the magazine, but
most people at the college were not terribly enthusiastic or interested in one way or the other.
And that was okay—that was fine. I mean, for one thing, what it meant was that we didn’t have
any interference in the running of the magazine. There weren’t enough people out there to be
terribly interested in it one way or another, as I say. So there was no impulse to become angry
about anything that the magazine doing or failing to do. So that was very useful. But, from the
start, we wanted to insert the magazine into the life of the college which is what Edwin
Mosley—the Provost of the college—had wanted right from the start. So, from the moment I got
here, we began sponsoring the kinds of events that otherwise would never have unfolded at this
college. Mainly, we began to sponsor and run conferences—many of them two or three day
affairs in which major thinkers, writers, scholars, intellectuals would be brought together and
asked to sit around a table for three days or so to debate an important subject. The first of those
that we sponsored was actually in 1970, and over the years we’ve done more than thirty of those
conferences at the college, and that’s one of the ways in which we hoped to develop the
intellectual life of the institution. As I say, most of the faculty here were not terribly interested in
or committed to those events, and, in fact, didn’t show up at those events. But it’s been a great
thing for the faculty and the students who were interested. And, you know, at any given time
there were certainly at least a couple dozen faculty members who were invested in what we were
doing and many of those faculty, in fact, participated as speakers in some of those conferences. I
will say a very considerable proportion of those faculty members were always in the English
department rather than other departments, and that’s always been a source of surprise and
disappointment to me after all of the many years I’ve been here. But it’s just a fact of life I’ve
learned to accept.

�SB: I was wondering if you could turn now to when you first came to Saratoga Springs and your
personal experience of coming to Skidmore as a younger man.
RB: Well, I mean, the college was somewhat smaller in those days for one thing and when I
arrived here we were moving between the old campus in town and the current new campus
which wasn't all built up when I arrived here in the late 60's and so on. The place you know of
course, in terms of the faculty, certainly wasn't quite as strong then as it's become. We have a
much larger proportion of the current faculty right now who are doing significant scholarly work.
Many fewer faculty in the late 60's and 70's who were here when I arrived, were doing really
significant creative and scholarly work, so that was an important difference. Over the years I've
watched all sorts of development in the student body. The students in the late 60's and early 70's
were terrific they were very good, then there was a long period of time, a considerable stretch of
time, when Skidmore was having a very hard time as many previously male colleges and
universities began to accept women and began to compete with Skidmore for women students.
So I would say for a period of at least a decade and a bit more, there was a considerable decline
in the quality of students we were getting. I mean we always had a number of very good
students, but it wasn't until the early 1990's that we began to have the kinds of students that we
have become accustomed to over the last 25 years or so where most of our students are actually
quite good and many of our students are superb. And again, we went through a period where
things were very different.
SB: Can you talk a little bit about how gender changed the dynamics of the classroom?
RB: Well you know, it's funny because when I came in Skidmore was a women's institution but
only for a year or so and in fact in the yearbook for the graduating class of May 1970, because I
was a young radical, very radical faculty member at the time, the students asked me to write for
their yearbook an article promoting co-education, which I did. And of course I argued that it
would be good for everyone including the women at the institution and so on if we took in men.
But there was a lot of opposition to that—some of it from current students—but a lot of it from
alums. They really felt that the character of the institution would change drastically and in a very
unfortunate way. Many of the women I spoke to at the time argued on the basis of experience
that they had heard from other people that as soon as male students came into Skidmore, the
male students would sort of take over the institution. More or less at once it was said that the
Skidmore News, the newspaper would be taken over by males, the literary magazine would be
taken over by males, the college government association positions would be taken over by males
and so on. It never really happened that way, the fears were exaggerated. I felt they would be
exaggerated and although I've been wrong about many things over the course of my years at the
college that was one area in which I happen to have been right. The men did not take over the
institution. We had strong and brilliant women here in the student body over all of the years and
we never had any of that kind of problem in that transition. Of course for awhile, Skidmore
wanted to attract male students and had a very hard time doing so and a considerable proportion
of the male students we did attract were not nearly to the level of the women students we had,
but again, after awhile that began to change and you didn't feel that that was any longer the case.
So again, my long years here have been a time when we have watched all sorts of changes taking
place. But in terms of the gender problem, I really haven't felt that that has been a significant
thing at least in my own experience of the classroom and the institution as a whole.

�SB: Can you talk a little bit about how the English Department has changed over the years and
how it has grown. I understand you play a big role in hiring faculty members.
RB: Yes, for many years I was on the Hiring Committee and the Personnel Committee here and
until quite recently in fact our Personal Committee in the department was also the Hiring
Committee. We didn't have, for most of the years I've been at the college, separate committees
assembled to hire a person for a particular position. Again, the people who were on the
Personnel Committee, who were elected to that committee, handled not only assessment, which
is to say reappointments, tenure, promotions and all of the hiring. So I was involved in hiring, I
had a hand in it, I wasn't the person in charge of it, but I had a hand in it and in the hiring just
about everybody who is in the department now and that was a wonderful opportunity to be
involved in that. The department has changed in a great many ways, and it's hard to say exactly
how. I mean you could point to particular areas where the changes have been dramatic. For
example, when I came in there was a poet named Lawrence Josephs who taught a poetry
workshop each year. He had an academic background and he was a good but not well-known
poet, he did not have a book of poems. He was a man, when I came in, who was in his fifties
and he had been here for quite some time. We didn't have a creative writing faculty at all, we
didn't have a fiction writer on staff. There was no such thing as creative non-fiction. And again,
the only person who taught the poetry workshop was this one man Lawrence Josephs and so I
and a number of other people began to fight for the idea that to be credible and to offer creative
writing in a serious way, we had to recruit and hire creative writers who were significant authors
and had well received books to their credit and so on, and who would basically be hired for that
purpose. They wouldn't just be professors with PhD's in an academic subject who felt they could
teach a course in fiction and so on, which by the way was never taught when I originally came in
at Skidmore. So that was one very significant change and as I say I was one of the people who
fought very hard for that. Other areas were very different, we often had considerable battles
within the department about whether or not we wanted to hire people specifically to teach
freshman composition. Many people felt that it was a good idea for everyone to teach freshman
composition, not to hire a separate cadre of people who only did that. But basically over the
years I think we sort of have all adapted to the situation as its evolved. And the college as a
whole, again I think the faculty certainly has become stronger and in recent years, the student
body has become stronger. So I would say in general Skidmore is at a pretty good place right
now. I mean I could get into all sorts of parochial matters that are still struggling about but
probably not of great interest to people who are not academics themselves. For example, the
relationship between theory and what we call primary literature itself. In my own estimation in
the profession of literature these days we have lots of people who are entering English
Departments who are primarily interested in theory and have very little interest in Literature
itself. I think that is very unfortunate. People in my generation generally went in to college
English teaching because they were passionate about poetry and fiction and such things. We
were interested in ideas, some of us like myself were intellectuals who write about all sorts of
issues and topics and so on. But our passion is really about poetry and fiction and the primary
texts and the arts and so on. I think my sense has been that many people in the profession, and
that includes some people at the college as well, are not that interested in literature for its own
sake. They are interested in it for the uses they can make of it in connection with their own
theoretical investments, which I think is fine as long as they don't communicate that feeling in

�the classroom. In so far as they do, my sense is that the students are not getting what they aught
to get when they enroll in classes in Literature. But again, that's just one view and there are
many other views that are held by very smart people who see things rather in a different way.
SB: I was wondering if you could tell me a little bit about the New York Summer Writers
Institute and how that has cemented itself into Skidmore.
RB: Yeah that's another one of those things that certainly to me came as an enormous surprise.
You know I'm not by temperament or disposition an administrator. There was a time years ago
when people would come to me and say you should be Chair of the Department or Dean of the
College or something and I'd say no, no I have no interest in doing something like that and I'm
not really good at that sort of thing. But 31 years ago Skidmore was approached by the novelist
William Kennedy who had just begun the New York State Writers Institute in Albany at the
State University. He had a dream of starting a summer program and thought that such a program
would be very attractive if it was started at a small liberal arts school like Skidmore and in a
town like Saratoga Springs. And so because of Salmagundi and my connections with dozens and
dozens of writers and so on, people who were approached thought I would be the obvious person
to direct such and institute and it seemed like a nice idea and I thought to do it for a short while.
I never really dreamed that I would feel like staying with it for a long time. Again, because it
involved a certain type of administrative function that really was not ever part of my ambition,
but I found that I liked it and that I was able to build the program into a national program over
the course of the first 5 or 6 years. I was given rather a free hand to do that and so the program
grew and I found that it was very important to me in a whole variety of ways, some of which
were personal some of which were professional. I could mention the personal that is sort of
interesting, in the sense that my wife, Peg Boyers, who was the Executive Director of
Salmagundi and an occasional writer of critical prose, sort of got the feeling after the first 8 or 10
years of the writers institute that she wanted to try to write poetry. She began to enroll in
summer courses first with the poet Robert Pinsky but then shortly thereafter with the poet Frank
Bidart and suddenly discovered that she was, lo and behold, a first rate poet and has now gone on
to publish three well received books of poems and so that has rather changed her life. Of course
I will always be grateful for the fact that the New York State Summer Writers Institute came to
me and that I was able to make something of it because it gave my wife this whole extraordinary
unexpected career, so there was that. But there was another aspect of it that was through the
Writers Institute I became close to dozens of first rate writers who began to contribute their
writing to Salmagundi Magazine, which is a magazine that of course by that time had a large
national reputation as small quarterly but which for the most part could not have acquired the
first rate writing of many of those writers had we not developed personal relationships with
them. The simple reason is that we don't pay money. They can give that writing to national
magazines, so that's been an extraordinary benefit that I never imagined would come to pass
when I decided to take on the Summer Writers Institute. Of course it has been great to have the
program here at the college. Our public events 5 nights a week draw good audiences, every
night of the week in the auditorium and we get lots of publicity for the college all over the
country which is very important to the college and very important to me as somebody who has
been at the college for almost a half century. That has been wonderful. The truth is again most
faculty at the college don't have anything to do with the institute, don't come to the readings,
don't derive any benefit personally or professionally from it which is fine. The seats are filled

�every night in the auditorium from people far and wide who come to the events and so on and of
course we draw students to the workshops from all over the country, a small number of
Skidmore students enroll every year but we have students every year from major universities and
small colleges all over the country.
SB: I guess going back a little bit, to when you first came to Skidmore; I know there was a lot of
student protests happening at the time and I was wondering what the Skidmore student body was
like at the time and if you could compare it to the student body now a little bit.
RB: Well you know I think in the life of any institution the sort of student politics rises and falls
depending on the particular student cohort. In a school like Skidmore, a relatively small number
of students can change the atmosphere on the campus in extraordinary ways. When I say small
number, I really mean a small number, a dozen, fifteen, twenty students out of 2,000 or more
students could really mobilize energies on a campus like this in ways that are quite extraordinary.
In the late 1960's when I arrived it was an era all across the country of student radicalism and
student protest, but the truth is the overwhelming majority of students at Skidmore at the time
were not activists, whatever the sort of publicity that's sometimes put out by people who are
themselves activists and so on and remember fondly the "good old days" when..., I mean most
students then and now are invested in their academic work and their clubs and their teams and so
on and are not deeply invested in politics certainly not in radical politics. There was, however, in
the moment of the late 60's and early 70's, a considerable minority of Skidmore students who
were very involved in politics both on and off the campus. I was myself very involved in antiWar activities and Civil Rights activities on the campus. I was among a small number, it was a
very small number, of faculty members who were basically mobilizing student activism back at
that moment. But even then, there were considerable differences of opinion about what
mobilizing student activists should entail. If you like I can give you an example. At the time of
the Kent State killings in the Spring of 1970, which was the end of my own first year at
Skidmore College, there were student protests and lots of Skidmore students became involved,
many more that I could of imagined would be possible. I mean hundreds of students were
involved in on-campus marches and protests. We began to organize, that is 3 other faculty
members and I began to organize teach-ins which would address the war in Vietnam, the
question of student activism itself, Civil Rights issues as they were then emerging and so on.
And basically it was the tail end of the semester and it called a halt to classes. Many faculty
members were very angry about this, understandably I think it is fair to say, and I think this
history is available in back issues of the Skidmore New and Saratogian and that sort of thing
because obviously it really was newsworthy at least in this immediate local. On one of those
teach-in occasions, as we were moving into the second day of our sort of work stoppage and
student strike, we were moving toward the final exam period and one of the faculty, a full-time
member of the English department in Skidmore, a man about my age, in his mid twenties, a very
brilliant young man, got up and urged that we continue the strike right through the final exam
period that we simply force the cancelation of the exams. Many students were very upset about
this and spoke out at that meeting. And of course there were other faculty members who were
very upset about it and again I would say legitimately so and that seemed to me a very important
turning point. I as one of the leaders of this organization argued that this was not a good thing to
do to put students in jeopardy, students were about to graduate, they needed the course credits
and so on. My colleague and I had a ferocious public argument on the subject with lots of other

�people participating and basically his view was that these kinds of things are much more
terrifying in your imagination than they actually turn out to be in reality. My view was that no
actually they can be quite terrifying. People who have spent enormous sums of money and
suddenly find that they cannot graduate because they don't have the academic credits to do so
have real reason to be terrified and their parents have legitimate reason to be very upset and so
on and this is taking the whole thing too far. I don't pretend to be right about this sort of thing,
but I am pointing it out to suggest that these types of debates were going on at colleges and
universities all over the country and it took place here at Skidmore with hundreds and hundreds
of students very much involved. But you know over the years after that point there have been
intermittent student mobilizations and protests on behalf of one thing or another and again most
Skidmore students haven't been deeply involved in those mobilizations and its always very nice
to see an occasional sort of eruption of concern where there is a march or a student protest and so
on and it's nice to see that Skidmore students are in fact paying attention to what is going on out
there in the world. Of course many of those things unfortunately follow what might be called the
ideological fashion and lots of people jump on to a particular bandwagon only because it is the
thing that is being done all over the country at any given moment and of course that sort of
momentary fashion passes the interest in the issues disappears. I think we have seen that over
and over and over again and it's not really surprising, but it's the way of things and it is no
different in that sense at Skidmore than it is anywhere else.
SB: That was great. We are almost done, but I was wondering if there was anything specifically
that you would like to mention about Skidmore in general or about any specific anecdotes or
encounters with the Presidents like David Porter or anything like that.
RB: Well I have had in general, very warm relationships with the various administrations that I
have lived through. My sense is that the present administration, President Glotzbach and Beau
Breslin and so on are exceptionally good, smart and dedicated. We have our differences to put it
mildly, I mean that's what you would want, I mean I think that is what they would want, that
people are thinking about real issues have their differences. I've been very concerned frankly in
the last few years in the way I have been intimately over the last 25 years or so, about the, what
might be called the reign of political correctness on this campus and other campuses. That is an
area in which the present administration and I have some rather considerable differences of
opinion. Of course time will tell whether these differences are significant as they sometimes
seem to me to be. These kinds of problems having to do with political correctness and so on can
be very worrying when you think about the way they play out in the classroom, when you think
about the way they constrain open discussion and conversation of subjects in the classroom. It
can be very worrying if you think about the way they shape the recruitment of new faculty and
I'm frankly worried about those things. I've seen things recently over the years, especially
recently, which seem to me to suggest that these issues are more important right now than they
have been in the past and my sense is that administration typically runs scared when these kinds
of things erupt. They worry that the faculty will find them at fault, will censure them and then
they don't adopt the kinds of leadership that they are capable of. I haven't seen that just yet
occurring with the present Skidmore Administration but there are worrying signs at least for me
and some of my colleagues who are similarly worried, and I hope that our fears are, as they
sometimes are, exaggerated or misguided, but we will see.

�SB: Okay, last question. If you could talk about some of the things you are proud of and what
Skidmore has meant to you.
RB: Well you know of course I love to teach and I'm old enough to stop, to retire. I'm hoping to
keep going, which says a lot about what matters most to me and what I'm pleased about as I look
back over my years at the college. Every year for a very long time now at the alumni reunion in
late May early June I give a mini class on some subject or other and every year I have a very
large crowd turning out and of course many of them are people from a very long time ago who
studied with me many many years ago and are coming back to their thirtieth reunion or their
fortieth reunion that sort of thing. We get to see one another and remember the past and that sort
of thing and that is important to me when I know that these students from the past remember
these classes together as formative to them in some way and that of course is in some ways the
most important thing. A considerable cohort of students who become very close friends, whom I
see on a regular basis, come and stay with us for the weekend and that is sort of great. When we
had the last Salmagundi conference this past fall the 50th Anniversary conference, we had 7
former students who graduated in the past who came back for the 3 days, two of them flew in
from San Francisco, that was great to me. If you ask me what are you proud of what are you
gratified by...That. That is very important to me more than anything else in many ways.

SB: Great! Thanks a lot Bob
RB: You are welcome. By all means.

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&#13;
00:04:54 Beekman street in the 1900s &#13;
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00:07:05 The Saint Anothony's feast&#13;
&#13;
00:08:40 Gangsters, prostitutes, and servants&#13;
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00:15:15 Bureaucratic problems with the youth center &#13;
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&#13;
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&#13;
00:28:26 The lack of a Saratoga community&#13;
&#13;
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&#13;
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&#13;
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&#13;
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00:45:44 Saratoga's disconnected relationship with Skidmore students&#13;
&#13;
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              <text>00:00:00 Introductions&#13;
&#13;
00:00:32 Discusses role of program director&#13;
&#13;
00:01:28 Relationship to Paul Rosenberg, becoming the flurry program director&#13;
&#13;
00:03:17 Asks wife how to strategize taking on the Flurry organization. Turns to computers&#13;
&#13;
00:04:18 First year directing the festival, a power outage occurred in the city center while the weather became colder&#13;
&#13;
00:07:25 Brought in swing music, the vision of Paul Rosenberg&#13;
&#13;
00:08:30 Restructured the guidelines to increase profit for organization and increase younger attendance&#13;
&#13;
00:10:40 Hired younger bands to increase youth attendance and added more youth oriented programing &#13;
&#13;
00:12:20 Expanded the Flurry festival reach to a national scope, while still including local bands, teachers, and performers&#13;
&#13;
00:14:20 Set up specific event for little kids and teens with help from board members &#13;
&#13;
00:16:05 Remincing of sense of community at first Flurry festival. &#13;
&#13;
00:16:50 Placed in a swing dance workshop at Old Songs Festival, met Jay Unger and Molly Mason who were big influences in the beginning of the Flurry Festival&#13;
&#13;
00:17:30 Early swing dancing at the Flurry. Played the band at the festival and helped spread the word of the festival to more swing dancers&#13;
&#13;
00:19:17 Played as a musician at the Flurry along with his son Ben&#13;
&#13;
00:20:30 Maintained and increased the diversity in music and dance, added techno contra dance along with urban and traditional dance forms&#13;
&#13;
00:23:50 Advertising the amount of music and songs available &#13;
&#13;
00:24:25 Grant outreach through the Flurry Organization to underprivileged organizations to give them attendance to the festival&#13;
&#13;
00:26:14 Increased positivity and support from the Saratoga community, specifically businesses&#13;
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&#13;
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&#13;
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&#13;
00:33:25 Enjoying the Flurry. The difficulty of programming the events&#13;
&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
00:46:50 The directors and departments on the Flurry Organization board&#13;
&#13;
00:49:30 Desire to have support from local colleges and student performances&#13;
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00:53:20 End&#13;
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&#13;
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&#13;
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00:1:30 Vonnie Estes. Born in Syracuse New York October 12 1953. Grew up in Fabias New York. Played Piano as a child and took private lessons in school.&#13;
&#13;
&#13;
00:5:22 Volunteered at Boston Spa Historical Society. Attended first contra dance in 1978.&#13;
&#13;
&#13;
00:10:17 Attended first Flurry Festival Dance in Gymnasium. &#13;
&#13;
&#13;
00:14:36 People come back to The Flurry Festival year after year for the community. Many relationships are formed from the music and dance community. &#13;
&#13;
&#13;
00:18:20 Describes why it is so fun to play for dancers as opposed to jamming with other musicians in a house concert setting.&#13;
&#13;
&#13;
00:20:40 Young Skidmore students attend jam sessions with other local musicians. &#13;
&#13;
&#13;
00:23:20 Describes music sessions as “welcoming” and inclusive. &#13;
&#13;
&#13;
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&#13;
&#13;
00:29:10 Defines what a hammer dulcimer is&#13;
&#13;
&#13;
00:32:26 Prefers upright piano to a keyboard. Likes the acoustic sound and tonality of a real piano.&#13;
&#13;
&#13;
00:35:15 Describes her job at General Electric working with digital equipment and using a genographics machine to digitize images. &#13;
&#13;
&#13;
00:36:16 Describes the lack of communication today in comparison with when she was young. &#13;
&#13;
&#13;
00:38:50 Meets volunteers at The Flurry who are also community minded.&#13;
&#13;
&#13;
00:41:32 Explains a typical day at The Flurry and what she does. Goes from venue to venue around Saratoga to hear music, play music, dance and volunteer.&#13;
&#13;
&#13;
00:42:21 Added three extra hours to schedule for The Flurry Festival in 2016.&#13;
&#13;
&#13;
00:42:46 Describes husbands responsibilities in relation the The Flurry. &#13;
&#13;
&#13;
00:45:40 Calls her husband “tall, dark and handsome” and “a good dancer”. &#13;
&#13;
&#13;
00:46:36 Losing Saratoga Music Hall as a venue. Talks about new venue possibilities for The Flurry.&#13;
&#13;
&#13;
00:49:05 Describes contra dancing as easy. You only have to know “your right from your left hand and walk up and down” &#13;
&#13;
&#13;
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&#13;
&#13;
00:50:04 Talks about how contra dances used to be segregated by gender, but now are not. Used to be called “proper” dances, now they are “improper” - meaning that it is mixed woman and men and not separate. Notable change in contra dance. &#13;
&#13;
&#13;
00:51:29 When asked about politics in this country as a whole: “We’re in trouble coming up” “I didn’t vote for him” &#13;
&#13;
&#13;
00:52:13 Invites all Skidmore students and dancers to The Flurry and to other local dances in the area. &#13;
&#13;
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00:52:56 Thank you from Interviewer to Interviewee. </text>
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              <text>00:00:05.28Header&#13;
00:00:23.03 Introduction. History of her business. Been around in textile industry for a long time. Born in Boston in 1958. Graduated in 1980 with a degree in theater design and in fiber arts. &#13;
00:04:23. Relationship with weaving. Father's influence. &#13;
00:05:39  Introduced to Beekman Street in 2001 by Amio. Did not find space until 2007. Involved with this street since the very inception.  &#13;
 00:08:36  Relationship with Amio. Nice vibe, history, and restaurant drew her to Beekman Street. Working and LIVING IN THE SAME AREA. Perfect and quiet place for artists to live and work. &#13;
00:10: 54 Artists on Beekman street. &#13;
00:15:14. The idea of showing the public the process of production. Lifestyle. Products with story. More excitement about products.&#13;
00:18:28.  Adaptation to the art district community. &#13;
00:19:53   Economic crisis. Shop locally, shop meaningful. &#13;
00:21:14   Promotion of shop eco-friendly, local, small.  &#13;
00: 22:44   Operation of the studio.&#13;
00:24:36   Add experience to business. Not just about selling the product. Lifestyle. The idea of making something beautiful and having some people appreciating it.&#13;
00:26:36    Customers composition and products. &#13;
00:27:27    Favorite moment with Beekman Street. Art Fair. Show case. Festive event.&#13;
00:29:36    Differences in working in big cities and working in small community&#13;
00:31:39    Challenges artists face.&#13;
00:34:22    The thriving history of Beekman Street and the current status. &#13;
00:35:36    Possibility to make Beekman Street thriving again. &#13;
00:36:17   Government needs to do more.&#13;
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&#13;
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Saratoga Springs, NY&#13;
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              <text>Interviewee: David Plaskett&#13;
Interviewer: Dejon Bunn-Constant&#13;
Location of Interview: Kitchen of Black Elks Lodge, 69 Beekman Street&#13;
Date of Interview: 12/10/16&#13;
&#13;
&#13;
00:00:01.13: Header&#13;
&#13;
&#13;
00:00:12.02: Introduction. Resident of Saratoga Springs and Black Elks Lodge since 1998&#13;
&#13;
&#13;
00:00:59.37: Discussion on decline of participation of Black Elks Lodge and fraternities in general. Misconception on lodge and change from the festive, young, organized, active participation it used to have. Focus on functions of lodge - bar, parties. Loss of knowledge of history.&#13;
&#13;
&#13;
00:04:35.11: Recounts history of the Drill team as an integral part of what Elks used to be. Used to be source of pride and representation of Saratoga in competitions with other cities. Meetings and social gatherings used to be face of Black Elks. Community, support driven.&#13;
&#13;
&#13;
00:08:32.23: Clarifies racist history of Elks lodge - exclusion lead to need for Black fraternity members to create own space. Emphasis on sameness between Elks of all races despite division in history.&#13;
&#13;
&#13;
00:10:09.44: Mentions that Elks started in England.&#13;
&#13;
&#13;
00:13:13.07: Explains that original purpose of fraternal organizations was loving, giving. That purpose has been clouded.&#13;
&#13;
&#13;
00:14:12.58: Stresses importance of young membership, transparency of history key to people knowing the reason why they are joining,&#13;
&#13;
&#13;
00:15:19.23: Tells history of Frederick Allen in Saratoga Springs, organization of City Hall.&#13;
&#13;
&#13;
00:16:56.34: Remarks Black Elks Lodge being the first and last Black lodge in New York. Declares desire to keep Lodge alive due to racial significance in Saratoga.&#13;
&#13;
&#13;
00:19:14.17: Discusses exclusion and lack of appreciation of the lodge by the larger Saratoga community. Lack of funding and desire by townspeople to keep lodge alive.&#13;
&#13;
&#13;
00:21:47.05: Notes how lodge historically had auxiliary attractions to gain membership that no longer exists. &#13;
&#13;
&#13;
00:24:05.39: States belief that lodge should have membership drive as rejuvenation effort.&#13;
&#13;
&#13;
00:25:42.40: “Can We Talk” by Tevin Campbell starts playing in the distant background, remarked by Mr. Plaskett as he discusses meetings historically being members only.&#13;
&#13;
&#13;
00:26:43.18: Describes color guard - women in parades held by fraternities in past who would wave the fraternity’s flag and do a routine to introduce the fraternity being represented.&#13;
&#13;
&#13;
00:28:48.31: Not many original Elks members left to remember and recount history and legacy to newer generations.&#13;
&#13;
&#13;
00:31:03.04: Downplay of lodge’s legacy and importance by the rest of Beekman Street and the rest of Saratoga. Makes clear that the town actually wants to see the Arts District and the Lodge gone.&#13;
&#13;
&#13;
00:32:45.51: Arts District began being rented by people of too wealthy a class for artists to survive and maintain the businesses and homes they had along Beekman Street. Severity of the collapse, refinancing occurring around 2010.&#13;
&#13;
&#13;
00:37:14.01: Closing. Remarks importance of interviewer’s interest in the history of the Lodge and maintaining the narrative of the Lodge as a method to draw attention to it. Emphasis on knowledge of history as most powerful tool to use. Unsure if he believes Lodge should attempt to rejuvenate itself or let go of history, disappointed tone.&#13;
&#13;
&#13;
00:40:46.40: End.&#13;
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              <text>Interviewee- M’elle Pirri-Lee &#13;
Interviewer- Amanda Peckler&#13;
Location of Interview: Saratoga Healing Arts Center on 62 Beekman Street &#13;
Date of Interview: 12/3/2016 &#13;
&#13;
&#13;
00:00 Header &#13;
00:25 Introduction. Born May 1962 Denver, Colorado. &#13;
00:47 Lived in Denver until 9 years old. Grew up w parents and little brother. Parent divorce and mother lost job. Mother and her moved to Schenectady, NY. Family already lived in Northeast. &#13;
02:07 At 9 years old in 1st grade, family would travel to Adirondacks. Describes beauty of trees of NE that she wasn’t used to in Colorado. &#13;
02:50 Lived in Schenectady until age 22. Moved to Syracuse, Poughkeepsie. 2000 moved to Amsterdam. 2001 moved to town of Glen. Moved to Saratoga a few years later. &#13;
03:35 Describes her interest in alternative health and how it led her to Saratoga Springs. Originally on Region’s Street, which used to be Skidmore’s theater where current Bloom yoga studios are. &#13;
04:46 Met Joanne Halloran, a naturopathic doctor in Saratoga, who enabled M’elle to start up her private practice.&#13;
05:37 Discusses the spiritual healing history of Saratoga and the mineral springs. How it drew people to Saratoga because of the Saratoga Resort and the mineral healing baths. &#13;
07:12 Tells us about her specialized practice of myofascial release, similar to a massage bc used hands on body for healing. Discusses what fascia is and its purpose in and on our body. &#13;
10:59 Tells story of what inspired/ influenced her into this practice. Picked up on it in P.T school. Put this interest aside after graduating until 9/11. Just married to husband who was in National Guard, got called to be on duty during 9/11. Describes the stress and trauma of the situation being apart from husband. In order to stay busy, she would spend time doing agility classes w/ dog. On her ride home one day after being bombarded by people asking how her husband was doing when she had no way to contact him/ know how he was doing, realized she wants try something “fun and new”. Gets letter about taking classes on myofascial release. &#13;
14:44 Worked at a Developmental Center with people with developmental disabilities. Helped w/ those who had limited range of motion physically. Had one patient who was blind &amp; suffered from spastic circumduction gait. Could not walk. Doctor would get mad at M’elle saying she was not “aggressive” enough when treating his range of motion. As gentle as she was, he would whimper and show signs of fear whenever he would hear her coming or hear her voice. When she started using myofascial release concepts and allowed time rather than simply stretching do the work, she saw positive results &amp; less fear and pain felt by patient. &#13;
16:59 Husband went to Iraq w/ National Guard Unit. M’elle continued to take classes to keep busy. Set goal to start private practice that would deal solely w myofascial release.&#13;
17:56 Discusses how Beekman street in particular enabled her practice to blossom/ be made possible for herself. Found a home on Beekman once she visited the space for the first time. Felt it was an open and warm place, well-suited for the safety she wanted her patients to feel who she aims to help them through the healing they need.  Loved the small community of the Arts District. &#13;
19:15 15 years ago, movement created to make this area into the “Arts district” to counter the “unsafe” reputation she describes the location had prior due to drugs. The locals wanted to “take back their neighborhood” and create space for artists to come and find live/work situations and produce art. Buildings became reclaimed. Named the building “Saratoga Healing Arts” so, they would fit in with the Arts District. &#13;
21:00 Discusses her personal connection to art through the non-traditional and complexity involved with the healing arts. Views every patient as an individual, can’t make assumptions about what they will need. Talks about perspective on different types of healing being their own kind of “art forms”. &#13;
22:50 A challenge she runs into on Beekman street is that she doesn’t take insurance &amp; people are not used to that. Parking is also an issue because of restaurants. People who have trouble walking will have issues w/ physical access to getting to practice. &#13;
25:16 Agrees with the notion that Beekman street is a location where outsider’s come and find their own place within. Describes the eclectic mix of personalities and neighbors along the street, both in businesses and people who live there. Street fair in June, showcases the community and the artist district. &#13;
26:33 Tells story about the time she broke her wrist in May &amp; couldn’t work. Set up a go-fund me account to pay for meals &amp; many friends and neighbors on Beekman donated $$, gift cards, delivered food, help with anything. Felt strong sense of support and being included in the community. &#13;
28:40 Describes the openness she sees in the Saratoga area to alternative spiritual practices. Open churches &amp; meditation sessions for anyone no matter their faith or even no-faith. Yoga in the park. Library meditations post 2016 election. Talks about that this is a call for Saratogians to take a stand for what is right, say no to discrimination and racism, and say yes to inclusion. &#13;
30:34 Creates a safe space in her practice especially in light of the election. Deals w/ physical trauma which is tied to emotional trauma. Creates a judgement free zone for patients to process whatever emotions may come up during a session. Tries best to keep politics out of the conversations she’ll have during sessions w patients so, that no matter who the person is &amp; who they voted for, it is a safe space for them to process. &#13;
32:39 Recounts moments she had to handle situations where patients were emotional during a session. Things like mourning a death of loved one. Had to understand how to handle it if someone is vulnerable especially young people campaigning during the election who felt disenfranchised afterwards. &#13;
34:01 “Any emotion you express is a good emotion” &#13;
34:17 Discusses the importance of creating a safe emotional space for other human beings. Explains her feelings on those who are in chronic pain are held back from total healing due to this societal trend which encourages us to bottle up our emotions. “Big boys don’t cry.” “Big girls don’t get upset or get angry” There are physical implications tied to containing our emotions. “Issues are in our tissues” &#13;
35:48 Words of mentor, John Barnes “If you know what you’re doing before entering the room, you don’t know what you’re doing” (in regards to emotional knowledge of patients beyond their physical condition). Discusses how she handles having patients explain their stories to her that have led them to seek out her practice. &#13;
38:43 Always been part of a community even as she moved to a new place bc of family connections. Reflected on her difficult time connecting and believing in the “specifics of the Presbyterian church” which she had to join as a 13 year old girl. Believed in a higher power, but questioned the belief in the father, son, and holy ghost components of the religion. Felt guilty &amp; couldn’t lie. Mother was accepting of this and encouraged her to explore other churches/ places of worship in neighborhood. Never really found anything she felt most connected to, but still remained open until this day. &#13;
41:46 Felt part of church community and events &amp; singing. But, reciting prayers she didn’t believe in didn’t sit well with her. Would come to coffee hours and come to services for her joy of music, but never joined church. &#13;
43:19 Discusses her love of learning about other religions and cultures. Also, likes to focus on what makes those different practices similar to one another rather than the differences as a way of making the world a better, more harmonious place. “To have small differences in dogma or doctrine become so divisive in our country, I find very sad.” &#13;
44:44 Some of the similarities she found as a result of exploring different faiths as a 13 year old girl and throughout her life consist of: there is a higher power no matter what the name is, caring for fellow human beings and animals of this planet, being of service is important, and not judging. &#13;
46:00 Shares thoughts on positive experience living and working in Saratoga. Small town w/ many different amenities. &#13;
47:14 End &#13;
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                <text>M'elle Pirri-Lee, a licensed physical therapist at the Saratoga Healing Arts Center located right on Beekman Street, takes us into the realm of alternative medicine. She shares the importance and power in healing using methods such as physical therapy especially in times of hardship from her experience helping those with developmental and traumatic physical and emotional experiences. M'elle's narrative is one which brings great value to the evolving community that Beekman Street has always been known for. She also provides us a deeper look into providing and helping upkeep a safe emotional space in her practice and in the world around her. </text>
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00:00:30 I’m Amejo Amyot and I live in Saratoga Springs, NY. I was born in Salamanca, NY on an Indian Reservation. &#13;
00:03:08 Discusses art classes in high school and how it was discouraged.  &#13;
00:04:30 Saratoga Springs in the 1960s.&#13;
00:07:50 Discusses the history of Beekman Street before she started the project in 2000. There were 7 or 8 restaurants along Beekman Street. Mostly Italian people.  &#13;
00:11:05 Urban renewal. They got rid of the historic nature of the city. &#13;
00:12:45 Talks about what sparked the creation of the art district and the influence that her time in Florida had on the project. &#13;
00:16:46 Efforts she took to get rid of crime in the neighborhood and make the area safe. &#13;
00:19:00 Artists were in the 3rd floors of Broadway buildings, but they were getting priced out. Artist did not have a place to go. That was the idea of Beekman. &#13;
00:22:00 Goals of the project. Live on the street, work on the street, street fairs, and foster a community. &#13;
00:22:45 Discusses how the city council was afraid of Artists. &#13;
00:25:25 Evolution of the street since the late 90s/early 2000s. &#13;
00:31:08 Artists involvement in the project and the different people that supported her. &#13;
00:32:36 Talks about the recession in 2008 and the impact it had on Beekman. &#13;
00:38:00 The major setbacks of the project and how the city did not continue to support the arts district. &#13;
00:39:50 Why the neighborhood will not come back as an arts district.&#13;
00:45:40 Discusses her favorite memory on the street. Jazz bands on the street that played every Friday night. It was the place to be. &#13;
00:47:19 End&#13;
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              <text>00:00:00 Introductions. &#13;
&#13;
00:00:52 Flurry hosted Iraq war protests in 2003 and 1989. &#13;
&#13;
00:01:30 Founding of the Flurry Festival in Guilderland, New York, held at Westmere Elementary School &#13;
&#13;
00:05:05 First year of the Flurry Dance Festival was met with a snowstorm. &#13;
&#13;
00:06:12 Drawing in crowds by having good callers, musicians, and word of mouth. Held a dawn dance.&#13;
&#13;
00:08:20 The importance of the president’s day weekend in the Flurry festival&#13;
&#13;
00:10:30 Best memory was watching the children have fun dancing. Wanted more family activities&#13;
&#13;
00:12:00 Inspired by music workshops and jamming of Ashokan camp and worked to incorporate this aspect &#13;
&#13;
00:13:00 Starting the final jam performance at the end of the festival. &#13;
&#13;
00:15:16 Creating the festival name and the impact it had with non dancing participants&#13;
&#13;
00:17:20 Introduction of concerts into the festival&#13;
&#13;
00:18:12 Procrastinating on creating the program, starting committee meetings late.&#13;
&#13;
00:18:50 Influence of the Old Songs Festival and Nancy Gretta in the creation of the Flurry Festival &#13;
&#13;
00:20:00 Difficulty organizing the first Flurry festival with Old Songs Committee members &#13;
&#13;
00:23:45 Adding workshops and dances created difficulty in choosing and organizing&#13;
&#13;
00:25:25 Rising tensions with the school because of wear and tear on soccer field and floor wear as well as cleanup &#13;
&#13;
00:26:43 Adding more committees as jobs were needed&#13;
00:27:26 Moved festival at last minute because a broken pipe destroyed the multi-room. Hurried to find a new location Joe Dalton, leader of the Saratoga chamber of commerce, suggested the Saratoga City Center, Saratoga music hall and Skidmore College. &#13;
&#13;
00:29:55 Dislike of the hard floors of the City Center. Had no other options and made due &#13;
&#13;
00:31:06 Success of location, excluding Skidmore College&#13;
&#13;
00:32:21 Difficulty with parking and so used a shuttle &#13;
&#13;
00:33:06 Saratoga downtown changed perspective of hosting dances at schools to city centers. &#13;
&#13;
00:34:10 Working with the Hilton manager on booking rooms the first few years&#13;
&#13;
00:36:05 Deciding to stay in Saratoga&#13;
&#13;
00:36:20 Creation of a video of the festival was made in 1992 &#13;
&#13;
00:36:55 Heaviest snowstorm the festival had almost caused the event to fold if not for the community&#13;
&#13;
00:38:25 Decided to get married at the Festival in 1992 and wore a tuxedo. Jim Greggory, created a dance to honor him and his new wife &#13;
&#13;
00:40:54 Informing everyone when the festival moved suddenly to Saratoga Springs 4 weeks away from the day	&#13;
&#13;
00:42:23 Finding a welcoming community in Saratoga Springs &#13;
	&#13;
00:44:03 Expanding awareness of the Flurry, especially with Mae Banner from the Saratogian&#13;
&#13;
00:46:41 Considering moving to Saratoga&#13;
&#13;
00:47:15 Attempting to date while organizing the Flurry Festival &#13;
&#13;
00:51:00 Effecting relationships with performers&#13;
&#13;
00:52:19 Reflecting on all of his goals being accomplished in bringing a world together&#13;
		&#13;
00:55:12 Commenting on the lack of diversity of color &#13;
&#13;
00:56:28 Switching pianos across town &#13;
&#13;
00:57:42 Still getting nervous feelings opening night. &#13;
&#13;
00:59:10 Love of seeing children, jamming, and diversity of offerings&#13;
&#13;
01:00:05 Working on keeping Saratoga Music Hall from becoming court space&#13;
&#13;
01:00:50 End &#13;
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              <text>Interviewee: John Kirk &#13;
Interviewer: Tess Olcott &#13;
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Date of Interview: 12/2/2016 &#13;
00:00:00 Header &#13;
00:00:18 Introduction – Born in New Finland, Canada, father in the Air force so grew up around the world. Moved to the states when he was 11. Grew up in turbulent times.  &#13;
00:01:32 The 1960s were a time of great music, his sisters music collection got him started in music, and she taught him guitar. He got his own guitar at age 9. It was organic from there, self-taught. In college he got his first banjo for $40, led to listening to more banjo recordings which had mandolin and fiddle so he learned those also.  &#13;
00:4:47 Came to Skidmore when wife started teaching banjo, still teaches in Vermont – music history and instrumental music, has been teaching for 9 years at Skidmore. Loves teaching college students because of their enthusiasm, likes to teach how to learn music. Being able to teach and having students show appreciation gives great joy. In the 1950's you could not study jazz because of its stigma, enjoys seeing the growth of music. &#13;
00:10:21Playing in a group near Albany and was asked to play in the Flurry Festival at a junior high school. Calls contra dancing while playing the fiddle. The festival was on a much smaller scale. It was 1987, the first year it started.  &#13;
00:12:30 Calling dancing is very common in traditional music and many international dances. In America, it started with dancing masters. There was different organized dances for English, Irish, etc. that colonists brought here. Masters would travel around calling dances, still happens today. The tradition is held. There are several different formations and music types. There is a huge contra dancing society, one of the main reasons for the Flurry. Explains how contra dancing works. Recent Flurry now have gender free dances. &#13;
00:18:12 Changes to the Flurry after the move – More space, more variety, more performers, more people. All new dances, new workshops, new instruments. Talks about each new dance, especially international dances. Having it in the middle of winter brings people out and about. &#13;
00:22:21 Going to the flurry – overwhelming, sounds from everywhere in every move. Explains the process of looking at a program and deciding which events to go to because there are so many events, you have to plan ahead or else you may miss something amazing. Endless opportunities even for beginners. Always something to do throughout the whole weekend. Young people people now outnumber the people who have been going for years.  &#13;
00:27:36 Being part of the community – people that go that he plays with that he has known for 40 years. Great to get to visit with old friends. It is always fun to go to the big sessions where a lot of things come together. &#13;
00:29:22 How the younger generation effects the feel of the festival – Higher energy level, great to see the change in music. There are always new ways of playing music. Seeing new innovative ways of playing music.  &#13;
00:32:37 – Big changes to the festival – change happens gradually, but seeing all new forms of international music is exciting. Sometimes get so caught up in appreciating the music and don't notice all of the change until later. Contra dance is still the big social dance. At the very first flury, the danced the finish write off of the gym floor, including the logo. &#13;
00:35:34 Doing the festival with wife is priceless. They get to do all of the events together is always fun. &#13;
00:36:20 Favorite things to go to at the Festival – Loves the impromptu sessions in the hallway, the percussive dance, and several of the international dances. Went on a tour around the world and got used to hearing music in a new way. &#13;
00:38:56 The changing community – mostly in numbers. Incredible population. Diversity has also increased. Especially with gender. Also talks about Irish set dancing. People are coming from farther away, the social media presence is expanding. They have a house full every year which has turned into a tradition. &#13;
00:41:53 Affect on Saratoga – Had to battle for space every year. Main street and downtown businesses have been really supportive. Brings in a lot of people to the city. &#13;
00:43:20 Other traditions – At the end of the festival, the next conference is a Baptist gospel revival conference. People at flurry are all tired and a mess by the end and the Baptist group is all dressed very nicely. Its funny to compare the two. People make friends very quickly at the Festival. Political, social, plans and networking talked about. There are struggles too, but they all disappear post partum  &#13;
00:46:37 Other challenges – Staying hydrated and nourished. Trying to get everywhere. Deciding where to go. Very few artistic problems &#13;
00:47:59 Favorite memory/story - Lots of favorite things, playing with legendary mandolin players and Peter Davis. Every percussive dance performance is worth seeing. To be a part of the final dance on stage in the big band. &#13;
00:52:18 What advice would you give – Print out a schedule and highlight what you want to do. Look forward to it and fear nothing. Fear not. Go to the dances and try to participate. Stay hydrated and dress in layers. &#13;
00:55:05 Favorite workshop – percussive dance festival, or funny songs and sing along. Maybe a yoga class! Come to the festival – it’s a great tradition. &#13;
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              <text>Interviewee: John Guay&#13;
Interviewer: Colin Liscord&#13;
Location of Interview: Study Room 128C in Skidmore Library&#13;
Date of Interview: 12/1/16&#13;
&#13;
00:00:01- Header&#13;
00:00:31- Introduction, born September 21, 1944 in Biddeford Maine. Currently resides in Easton New York.&#13;
00:01:14- President one Flurry Dance Organization. Runs seventy dances a year. Flurry originated to help fund local dances. Been going for thirty years.&#13;
00:02:34- Started small, thirty local performers. Grown to 4700 performers from all around.&#13;
00:03:22- Mission statement, to inspire and connect people through traditional music and dance. &#13;
00:11:36- Contra dance evolved for the dancers.&#13;
00:12:06- Flurry has evolved, started techno contras. Draws youth in, happens at midnight.&#13;
00:19:47- Plays hammer dulcimer.&#13;
00:23:28- Important historic and community event. More than just music and dance, brings community together.&#13;
00:25:05- During the Flurry have different rooms in hotel have music lessons, historic lessons and dances.&#13;
00:27:05- Added more dances over the years. Jamming together in the halls.&#13;
00:28:04- Started to see high school kids come and play instruments and dance.&#13;
00:32:04- Revitalization of music.&#13;
00:35:20- would like to see more Skidmore students come  play and dance.&#13;
00:36:31- Flurry more about dance. &#13;
00:37:27- Would never consider moving. Saratoga has a nice community feel for the Flurry.&#13;
00:38:34- Only dancing and music art forms.&#13;
00:41:01- Flurry unique, has beginning and experienced dancers. Organization needs to keep more experienced dancers around for this experience.&#13;
00:43:18- End.&#13;
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&#13;
0:28 – Discusses her early background with music and dance, how she first became interested in dancing and folk music&#13;
&#13;
2:55 – Becomes a member of touring dance troupe The Green Grass Cloggers, which is how she met her husband John Kirk because he was one of the troupe’s musicians&#13;
&#13;
4:20 – Trish discusses what brought her to Saratoga Springs, and what the town was like when she first came here, Paul Davis&#13;
&#13;
7:00 – how Saratoga Springs has affected The Flurry and vice versa&#13;
&#13;
9:20 – how interest in folk music has evolved over the past few decades&#13;
&#13;
12:00 – Trish’s first experience at the Flurry Festival, Paul Rosenburg&#13;
&#13;
15:50 – Ways that the festival has changed, Hudson Mohawk Traditional Dancers&#13;
&#13;
18:35 – sense of community from within and beyond the festival&#13;
&#13;
21:55 – what a participant/visitor of the Flurry could expect to experience (both positive and negative), the energy/atmosphere of the festival’s environment&#13;
&#13;
28:06 – discusses some various styles of folk music and dance at the festival, Jay Ungar, Pierre Chartrand&#13;
&#13;
32:00 – discusses some of the international participants in the festival&#13;
&#13;
34:20 – discusses Bosnian performers at festival and speaks a bit about the Bosnian culture present in nearby New York state&#13;
&#13;
35:35 – discuses hip-hop stomp dance group from Albany and how the group expresses ideas of social justice and politics&#13;
&#13;
37:55 – recollects on the year that Saratoga lost power due to snow right as the festival was starting and how the dedicated participants overcame this obstacle&#13;
&#13;
41:20 – Trish’s hopes for Skidmore to become more involved in the Festival</text>
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Interviewee: Doug Haller&#13;
&#13;
Log Notes&#13;
&#13;
00:00-00:29    Header&#13;
&#13;
00:30-02:30    Doug talks about background in Schenectady  &#13;
&#13;
03:00-04:17    After Doug divorces his first wife, he discovers his passion of contra dancing &#13;
&#13;
04:20-08:24    Description and history of contra dancing &#13;
&#13;
08:32-10:10    Describes his first experience at the flurry&#13;
&#13;
10:25-10:56    “contradancing was a great opportunity to meet new people and make new friends”&#13;
&#13;
11:15-12:45    Pervasiveness of contradancing across the country &#13;
&#13;
12:53-14:09    Doug meets his second wife contradancing &#13;
&#13;
14:10-17:36    Diverse styles of dancing at the flurry; Paul Rosenburg mentioned&#13;
&#13;
17:47-20:40    Doug speaks of the different roles he has had on the flurry administration &#13;
&#13;
20:40-21:59    Current administrative roles in the flurry &#13;
&#13;
22:00-24:17    What kind of people attend the flurry?&#13;
&#13;
24:36-26:54    What keeps Doug coming back to the flurry? “I think the flurry helps the world become a better place, just for a little bit of time.”&#13;
&#13;
27:19-31:43    Doug gives a personal anecdote on why the flurry is so significant. “It would be nice if the world were more like the flurry the rest of the year.”&#13;
&#13;
31:44-32:31    What would you tell your 1992 self about this festival &#13;
&#13;
32:37-38:55    Doug talks about being the administrative director of the flurry during a power outage, mentions the community response. “these people are not going to let you fail, and they didn’t”&#13;
&#13;
36:20-37:07    How the flurry ended up in Saratoga &#13;
&#13;
39:05-40:00     What do you want the future of the flurry to look like?&#13;
&#13;
40:23-41:09     Doug’s final thoughts on involvement in the flurry festival&#13;
&#13;
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                <text>These are a pair of shoes given to me by my father. Years ago when he was looking through his old things he stumbled upon these. These shoes were acquired by him when he was about 18 making them at least 40 years old. My dad got these shoes from his family run department store which he dreamed of taking over. After college my dad did take over these stores for some time and moved on to a different job years later. These shoes are meaningful to me because they meant a lot to my father and he took such good care of them that he could pass them on to me 40 years later.</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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          <name>Date Published (Numeric)</name>
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&#13;
This is the place to introduce keywords and proper names that might be of interest to researchers, but do not warrant a separate subject heading of their own. Inset maps should also be described here, with their full titles given.&#13;
&#13;
Whenever historical or explanatory information is available, it should be included here as well. This includes information about items or events that are larger than just the map itself; for example, information about cartographers, a description of the map's historical significance (for example, "This is the first printed map of Saratoga Springs"), notes on the laws leading to a map's creation, descriptions of changes in state or county lines, information about the organization that created the map, how often maps were updated, and information about the map's creation and publication. Many State Archives maps have historical information in the catalog record -- that should be captured in this field.</description>
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&#13;
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&#13;
Some of these terms are less specific than others and may warrant expansion in the Abstract field. For example, the "Businesses" term might be included here while the Abstract notes that the map shows mills and stores. Multiple terms can be used in this field.</description>
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&#13;
For maps: for major geographic locations depicted on the map, followed, in nearly every case, by the "Maps" genre subheading. (For example, "Saratoga Springs (N.Y.) -- Maps.") This field will be especially important when the records from this collection are incorporated into larger databases and catalogs.</description>
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                    <text>HARRY T. BURLEIGH’S
LIFE
MUSIC

and

H

arry T. Burleigh (18661949) started his life as
a musician early. Living in
a musically talented household in post-Civil War Erie,
Pennsylvania, Burleigh learned
African-American spirituals
from his mother and maternal
grandfather and participated
in Burleigh family concerts at
home. While he considered
his mother his first music
teacher, his voice teacher,
George F. Brierly, was the
most important influence
in his hometown, where he
experimented with a wide
array of instruments, including guitar, piano, and other
string instruments, as well as
singing. Congenitally shortened ring fingers ended the
musician’s early dreams of
becoming a concert pianist.

Burleigh quickly gained national
attention. As a pre-teen, Burleigh
drew local notice for solos performed
in school and church choirs. When
the New Orleans University Jubilee
Singers came to Erie in 1888, he
joined their tour, traveling and singing
with them for eight months. In 1892,
at just 16 years of age, Burleigh
auditioned for and received a full
four-year scholarship to the National
Conservatory of Music in New York
City. Erie’s citizens came together
and donated money to help him
afford living in this cultural capital.
During the summer of 1892, Burleigh
worked at the Grand Union Hotel in
Saratoga Springs, where he also may
have sung at Bethesda Episcopal
Church. His time in Saratoga working
in the service industry and singing
in the church likely brought him in
contact with local socialites, some
of whom may have helped finance
his education at the Conservatory.
He also had the opportunity to
hear world-famous African-American
soprano Sissieretta Jones (Black
Patti), who sang in Saratoga Springs
that August.
While Burleigh was at the Conservatory, Czech composer Antonín Dvorák
mentored the young baritone. The
two mutually inspired each other with
the “Symphony in E Minor” (from
the New World) reflecting the composer and Conservatory director’s
appreciation for the significance and
musicality of African-American music

notable in his use of two spirituals.
Because Burleigh was so integrated into the art music scene, his
compositions (over 260 works) and
choral arrangements (almost 190)
are valued and analyzed by scholars
and performers. By combining his
classical training and the AfricanAmerican musical traditions he grew
up with, Burleigh, in a sense, legitimized African-American spiritual
music for a largely white audience.
Throughout his life and career, which
included singing for decades as a
soloist at St George’s Episcopal
Church of New York, Burleigh made
a concerted effort to be true to his
musical and cultural roots. Although
there is only one known recording
of him performing, his legacy continues on through his arrangements
of spirituals from “Deep River” to
“Swing Low Sweet Chariot,” and his
many original compositions.

Layman’s Magazine of the Living Church, 1940. Photo: New York Herald-Tribune

�</text>
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                    <text>TIMELINE

December 12

1886

May

Harry Thacker Burleigh was born in Erie,
PA to Henry and Elizabeth Burleigh.

1888

Burleigh joined Fisk University
Jubilee Singers of New Orleans,
with whom he traveled for
eight months.

Harry T. Burleigh (l) with grandfather
Hamilton Waters and brother Reginald
Waters (r), ca. 1868. From Snyder, Harry
T. Burleigh.
Fisk Jubilee Singers in 1882.
(Burleigh not pictured). Wikipedia.

December

1891

Summer

1892

Burleigh spent the summer in
Saratoga Springs, NY, working as
a waiter at the Grand Union Hotel.
He immersed himself in the music culture, including performing
at services at the Young Men’s
Christian Association.

Broadway at the United States Hotel, Saratoga Springs,
ca. 1900, Detroit Publishing Co. Library of Congress,
Print and Photographs Division.

1898

Facade of the National Conservatory of Music of America,
47-49 West 25th Street, New York City, 1904. Wikipedia.

Burleigh moved to New York
City to study at the National
Conservatory of Music on a full
scholarship.

1894

Burleigh was chosen as a soloist with the choir at St.
George’s Episcopal Church in New York City after
competing against 60 others.

Married poet Louise Alston on February 9.

1899

1900

Alston Waters Burleigh, Harry T.
Burleigh and Louise Alston Burleigh's
son, was born.

Burleigh became the first AfricanAmerican soloist in Temple Emanu-El’s
choir in New York City.
Temple Emanu-El, 65th Street, New York City

1906

Burleigh sang at the African American Council Convention
for delegates from 20 states.

1916

Burleigh released the first of a series of
arrangements of “Deep River”, one
of his most famous works.

1919

Three generations—Rachel Farley, Louise Alston
Burleigh's mother; Louise Alston Burleigh, and
Alston Waters Burleigh, circa 1900. Photo courtesy
of the Burleigh family. Snyder, Harry T. Burleigh.

1914

Burleigh helped to found the American Society of
Composers, Authors, and Publishers (ASCAP).

1917

Burleigh's original composition, “Little Mother of Mine” was
made famous by opera singer Enrico Caruso.

George Broome, a friend of Burleigh’s, established the first
black recording phonograph recording company, Broome
Special Photograph Records. Burleigh sang his own arrangement of “Go Down, Moses” for Broome, which was his only
commercial recording.

1949

1924

Harry T. Burleigh died of heart failure
at age 82, in New York City.

Burleigh made his radio debut on a
broadcast celebrating his 30th anniversary as the baritone soloist at
St. George’s Church.
St George’s Church, 209 E. 16th Street, New York
City, ca. 1905. Library of Congress, Print and Photographs Division.

Harry T. Burleigh, 1943
Digital Library, University of Pennsylvania

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                    <text>AFRICAN-AMERICAN
MUSICAL ROOTS

of
Harry T. Burleigh
Spirituals

Minstrel
Shows

Ragtime

James Reese Europe and Band (Badger). Wikipedia

First page of “The Frolic” (Burleigh).
Burleigh’s Arrangement of “Deep River,” 1907 (first page).
Courtesy Historical American Sheet Music, David M. Rubenstein Rare Book
and Manuscript Library, Duke University, RBR Music 694

African-American slaves performed a wide variety of spirituals and other Christian
music. Many of these songs
were coded messages of subversion against slaveholders,
or which signaled escape.
The title of this spiritual as
arranged by Harry T. Burleigh
refers to crossing the river
Jordan, which was a symbol
in many spirituals not only of
a wish to reach heaven, but
also of a yearning to be freed
from slavery (Jones).

Burleigh in 1906 - Musical Director of the St. George’s Men’s Club minstrel
show. Photograph from the 1907 minstrel show program.

Developed in the 19th century,
minstrel shows were a popular
form of entertainment in the
antebellum and Reconstruction
periods. Minstrel shows included both black and white entertainers who wore blackface,
and the shows mocked AfricanAmerican music and culture
through racial stereotypes.
Beginning in 1906, Burleigh
ran a vaudeville show for St.
George’s Men’s Club in New
York City. He served as musical
director, where performances
included more than the racial
mockery typical of minstrelsy. The 1907 program reveals
only one ragtime tune typical
of the Zip Coon character (a
dominant racial stereotype).

Ragtime music, syncopated
music primarily performed on
the piano, contributed greatly
to the development of harmonic and melodic complexities of
later African-American music
(Jones). Though Burleigh called
ragtime “the old plantation melody caricatured and debased,”
many of Burleigh’s compositions such as “The Frolic” used
syncopated rhythms that were
clearly influenced by ragtime
(Snyder 322).

James Reese Europe, a prominent
African-American musician, considered ragtime to be a true and natural expression of African-Americans,
saying “the Negro plays ragtime as
if it was second nature to him -- as
it is” (Berlin 246).

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                    <text>in

AFRICAN-AMERICANS
SARATOGA

A

frican-Americans have lived in the Capital
District for centuries, with 400 serving
in the Battle of Saratoga in 1777. Nearby
Saratoga Springs has long served as a tourist
destination for white and black Americans.
In the nineteenth-century, the tourism of
wealthy white travelers provided AfricanAmericans, including Harry T. Burleigh, with
a range of work and business opportunities.
So a small year-round presence of 3-5% of
the population – growing from 88 in 1830,
to 158 in 1855, to 315 in 1960—increased
in summer months. African-Americans lived
and worked throughout the community of
Saratoga Springs. Many settled on Congress,
William, Cowen and Franklin Streets close
to big hotels and businesses downtown
where many were employed. While many
held jobs in services – including music and
entertainment, cooking, cleaning, racing,
staffing dining areas, and laundry -- AfricanAmericans were also respected jockeys,
entrepreneurs, and business owners in
Saratoga Springs.

4 Solomon Northup

Solomon Northup, shown dressed in a “plantation suit.” Twelve Years a Slave,
1859.

5 Saratoga Spa State Park
Saratoga Spa State Park, established in 1911
as the New York State Reservation, preserved
the spring waters and was built as a resort
to draw in all Americans to a European-style
springs experience. Today, it is a nationally
acclaimed historical landmark, and has been
home since 1966 to the Saratoga Performing
Arts Center as well as many springs and
bathhouses.

Working man's view of Broadway, circ. 1890. Courtesy of the George S.
Bolster Collection, Saratoga Springs History Museum.

1 Jack’s Harlem Club
Jack’s Harlem Club, owned by Isaiah Jack,
served both African-American and white
Saratogians. This African-American owned
and operated business lasted as a club only
through the 1940s, however, his restaurant
lived much longer and was equipped with
a cabaret on the second floor. This cabaret
became Jack’s Harlem Club in 1950. Jack
invited singers, impersonators, and comedians to contribute to the entertainment of
black and white Saratogians and visitors.

Detail, The Saratoga Spa, Saratoga Springs, NY, 1952. Skidmore College,
Scribner Library digital collection.

6 Grand Union Hotel

Jack’s Harlem Club Cabaret, 1941. Courtesy of the George S. Bolster
Collection, Saratoga Springs History Museum.

2 Hattie’s Restaurant
Hattie’s Restaurant, known as the Chicken
Shack, served as an integrated restaurant
that fed Southern cooking with a Louisiana
touch in Saratoga Springs since 1938.
Originally located west of Broadway at 7
South Franklin Street, the restaurant is now
located at 45 Phila Street.

Aerial view of Grand Union Hotel, 1916. Courtesy of the George S. Bolster
Collection, Saratoga Springs History Museum.

3 Saratoga Race Course

Trainer Wesley Smiley, former steeplechase jockey with horse Graham of Geniva.
Courtesy of the George S. Bolster Collection, Saratoga Springs History Museum.

The Grand Union Hotel, which employed
African-Americans as service staff, is where
Harry T. Burleigh worked in summer 1892 as
a wine steward. Under a new owner in 1872
the hotel became one of the world's largest
hotels, with music performances by Victor
Herbert and his orchestra -- possibly with a
Burleigh cameo. There was a dining room
serving 1,400, 824 guest-rooms, a mile of
covered piazzas, two miles of corridors, 12
acres of carpeting and an acre of marble
tops and floor tiles.” (Denby 42)

7 United States Hotel

Hattie Austin at the door of Hattie's, 1969, 7 South Franklin Street. Courtesy
of the George S. Bolster Collection, Saratoga Springs History Museum.

Saratoga Race Course, opened in 1863, is
the third oldest racetrack in the U.S. It’s been
in use almost every year since 1864 and
in 1999, was ranked as Sports Illustrated's
#10 sports venue of the twentieth century.
It employed many African-Americans as jockeys, grooms, and stable hands. Isaac Burns
Murphy, the “Prince of Jockeys,” especially
thrilled crowds in the 1880s and 1890s.
Some African-American jockeys, like Wesley
Smiley, became trainers.

Solomon Northup – a free person of color
who was tricked, taken away from his home
in Saratoga Springs, and sold into slavery
– is an integral part of Saratoga’s history.
Solomon and his family moved to Saratoga
Springs in March 1834, initially residing on
Washington Street, and later moved to the
United States Hotel. Northup, like many of
his African-American contemporaries, worked
in tourism, first as a hack driver for Isaac
Taylor who owned Washington Hall and later
at the United States Hotel, where he got to
know Judge Marvin, the man who ultimately
helped secure his release from captivity in
Louisiana. Northup was a musician who
frequently played at the United States Hotel
and other area hotels. Solomon’s story not
only produced great works like the book and
later film, Twelve Years a Slave, detailing his
enslavement and escape, but also increased
popular interest in Saratoga Springs.

The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection, The New York Public Library. "United States Hotel, Saratoga
Springs, N.Y." The New York Public Library Digital Collections. 1898 - 1931.

Vacant since an 1865 fire, the United States
Hotel was rebuilt at a cost of more than a
million dollars in 1874. At the height of hotel
construction in Saratoga, the United States
Hotel was among the largest hotels in the
world. It contained “768 rooms, a parlor
greater than four thousand square feet, and
a dining room of more than ten thousand
square feet” (Sterngrass). Hotel manager
Joseph Smith wrote in 1897 that “[t]he waiters employed at the Spa are usually colored
men, the [United] States [Hotel] never having
had any other.” (Armstead)

Map: Saratoga Springs, NY. Burleigh Lith., Troy, NY, 1888.
Courtesy of LOC. Geography and Maps Division.

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                    <text>1892

BURLEIGH
IN SARATOGA:

THE LORE

THE HISTORICAL RECORD

Burleigh was “discovered” in Saratoga Springs
with the help of summer residents in 1880.

Area newspapers, including The Saratogian
and Albany Evening Journal, do not reveal a
direct connection between Burleigh and Mrs.
MacDowell. Nor do the Bethesda Episcopal
Church archives. It seems unlikely that Burleigh
first came to the area in 1880, at 14 (as the
1964 article said). Newspapers seem to first
have noted Burleigh in 1892. An article on the
Grand Union Hotel staff member described
his singing in a service at a Y.M.C.A. affiliated
with the Presbyterian church.

WORK, WORSHIP
SONG

and

“The services at 4pm began to
attract such crowds there was
not room for all to hear. To one
of the services that year also
came the mother of the famous
American composer, Edward C.
MacDowell. She was Mrs. Frances
Knapp MacDowell, a guest at the
United States Hotel. Like the others she was entranced and came
again and again to hear the Negro
youth. In 1892, Mrs. MacDowell
made is possible for Burleigh to
attend the National Conservatory
of Music in NY, where another of
his friends became Anton Dvorak,
American composer.”
- The Saratogian, April 24, 1964

“I have a warm spot in my heart for Saratoga
Springs and for its people. I’ll never forget the
start I received there. It gave me encouragement
to strive higher.”
–Harry T. Burleigh,
The Saratogian, 1964

Bethesda Episcopal Church was
founded in 1830. Saratoga Springs’
first Episcopal church, which seated
600, moved to Washington Street
near Broadway, in 1847. Although
a 1964 Saratogian article claims
Burleigh sang in this church choir
in 1880, no documentary evidence
yet found confirms the story.

Harry T. Burleigh may or may not have been discovered by
the classical music world in Saratoga Springs. However,
during the summers of 1892 and 1894 he was in the
Spa City. The published record confirms the young singer’s dedication to work, worship and song which were a
hallmark of his later life and career in New York City.

“The new rooms of the Young Men’s Christian Association were
occupied yesterday for the first time for a Sunday service. The
Rev. Dr. F. A. [Netle] of Chicago presided, and the Rev. Dr. Merrick
Johnson of Chicago delivered an address. Harry Burleigh, colored,
of Erie. Pa, assistant head waiter at the Grand Union, sang “I’m
the Child of a King.” Selection from “Prettily Played: Shakespeare
Produced on the Grand Union Lawn,”
- August 15, 1892, Evening Journal. Fulton County Postcards Website
Y.M.C.A. In 1892, Burleigh performed at a Sunday service at the
YMCA in Saratoga Springs, inaugurating its new rooms at 18-20
Phila Street for worship. This is a
description of the Y.M.C.A.’s mission and activities from Kirwin’s
Saratoga Springs Directory.

Bethesda Episcopal Church Choir, ca. 1890s. Courtesy of Bethesda Episcopal Church
Archives.

Text from Kirwin’s Saratoga Springs 1983 directory.

1894

FELLOW PERFORMERS

A RETURN ENGAGEMENT

By 1894, the New York Herald confirms Burleigh’s
growing stature. An article on “Saratoga’s
Big Season” (August 19) includes Burleigh as
a ‘notable guest’ affiliated with the National
Conservatory of Music who will sing at a “musicale at the North Broadway cottage of Mrs.
John. W. Ehninger of New York.” A week later (August 26), the paper reported how the
home’s “spacious parlors were filled with a
fashionable and appreciable audience.” Fellow
African-American singers also performed in
town, including the soprano Sissieretta Jones.

Untitled Document

Thomas M. Tryniski
309 South 4th Street
Fulton New York
13069
www.fultonhistory.com

North Broadway, Saratoga Springs, NY. Detroit Publishing Col. ca.1900. Library of
Congress, Prints and Photographs Division.

The ‘cottages’ of wealthy summer
visitors lined North Broadway. At
the top was Woodlawn Park, now
the home of Skidmore College. On
this street, Burleigh gave a private
concert in August 1894.
file:///C|/Documents%20and%20Settings/Administrator/Desktop/hello.html2/18/2007 11:01:03 AM

In Saratoga Springs, Burleigh encountered
New York socialites, clergy and fellow workers.
The town also hosted many African American
performers, including successful opera and
troubadour singer Sissieretta Jones, known
popularly as “Black Patti.”
Sissieretta Jones Born Matilda
Sissieretta Joyner (1869-1933)
studied voice at the New England
Conservatory. Known as “Black
Patti” after an Italian fellow-soprano, she gave concerts in Saratoga
Springs that attracted thousands,
possibly including Burleigh, in

August 1892 and 1894. The Daily
Saratogian described one: “[A]
great crush of people... began
pouring into the park an hour
before... the concert. Both entrances were used and the rush
did not cease for an hour and one
half. Every chair, bench or seat

Music Pavilion &amp; Lake, Congress Park, ca. 1880. From the Wittemann Brothers’
Saratoga Album (1883). Archive.org

of any kind,... was taken and still
sixty percent of the people stood
during the entire program... [T]he
pavilion... was surrounded on all
sides by the crowd of between
five and six thousand people who
were attracted by the phenomenal
singer they were anxious to hear.

Black Patti, University of Washington Libraries, Digital Public Library of America (DPLA).

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                    <text>“The plantation songs known as “spirituals” are the
spontaneous outbursts of intense religious fervor, and
had their origin chiefly in camp meetings, revivals and
other religious exercises. …. It is a serious misconception of their meaning and value to treat them as
“minstrel” songs, or to try to make them funny by a
too literal attempt to imitate the manner of the Negro
in singing them….Their worth is weakened unless they
are done impressively, for through all these songs there
breathes a hope, a faith in the ultimate justice and
brotherhood of man…. The message is ever manifest
that eventually deliverance from all that hinders and
oppresses the soul will come, and man—every man—
will be free.”
-Harry T. Burleigh, 1917

ABOUT the EXHIBIT

This exhibit was researched in Fall 2016 by students in Elizabeth Macy’s
2016 Blues and African-American Musical Heritage class.
	Timeline and Biography: Kenter Davies, Joey Freeman, Jon Wiedemann
	 African-American Musical Roots: Willy Bresee, Joseph Eisele, Sayeed Joseph
	 African-Americans in Saratoga: Leonardo De Jesus Oliveira, Tyler Magner, Kelsea Schimmel
	 Burleigh in Saratoga: Olivia Cox, Taylor Fohrhaltz-Burbank, Jules Koslow

MDOCS’ Jordana Dym and Jesse Wakeman provided additional research and planning. Poster
design by Michael Zhou, ’17. Saratoga artist Daesha Devón Harris contributed photographs
from her series, “and yet must be...my Promise Land.” Exhibit posters were printed with
support by the Music Department and MDOCS’ Skidmore-Saratoga Memory Project with
funds from the Andrew W. Mellon Foundation “Project Vis” grant.
Special thanks to Jeremy Day-O’Connell, Music, and Shelley Curran, Zankel, for support for
hanging the exhibit, and to Jamie Parillo, Director, Saratoga-Springs History Museum for sharing
photographs from the George S. Bolster Collection. Additional visual materials come from the
Special Collections, Scribner Library, Skidmore College; Prints and Photographs Division and
Map Division, Library of Congress; Art and Picture Division, New York Public Library, Digital
Collection; Historical American Sheet Music, David M. Rubenstein Rare Book and Manuscript
Library, Duke University; Special Collections, University of Washington Libraries; Saratoga
Room, Saratoga Springs Public Library; Bethesda Episcopal Church Archives (Saratoga
Springs); and MDOCS’ Skidmore-Saratoga Memory Project (ssmp.skidmore.edu).

Sources
“African American Spirituals.” Library of Congress Online, URL: https://www.loc.gov/item/ihas.200197495.
Armstead, Myra B. Young. “African-American Life.” Saratoga Springs, A Centennial History, Field Horne, ed,
	
Kiskatam Publishing. 2015.
-----. Lord Please Don’t Take Me in August: African-Americans in Newport and Saratoga Springs, 1870-1930.
	
University of	Illinois Press, 1999.
Badger, Reid. “James Reese Europe.” Encyclopedia of Alabama, 5 October 2009,
	
URL: http://www.encyclopediaofalabama.org/article/h-2470.
Berlin, Edward A. King of Ragtime: Scott Joplin and His Era. Oxford University Press, 2016.
Burleigh, Harry T. From the Southland: Piano Sketches by Harry T. Burleigh. Theodore Presser Co., 1914.
Denby, Elaine. Grand Hotels: Reality and Illusion. Reaktion Books, 2002.
Fiske, David, Clifford Brown and Rachel Seligman, Solomon Northup: The Complete Story of the Author of Twelve
	
Years a Slave. ABC-CLIO, 2013.
Greenwald, Helen. The Oxford Handbook of Opera. Oxford University Press, 2014.

Jones, LeRoi. Blues People: Negro Music in White America. Quill, 1963.
“Century’s Best - SI’s Top 20 Venues of the 20th Century”. Sports Illustrated. June 7, 1999.
“Saratoga Race Course,” Wikipedia, the Free Encyclopedia.
Lynn, Mary C. Make No Small Plans: A History of Skidmore College. Skidmore College. 2000.
Nicholson, James. The Notorious John Morrissey: How a Bare-Knuckle Brawler Became a Congressman and Founded Saratoga Race Course.
	
U. Press of Kentucky, 2016.
Owsley, Dennis. “The Jazz History Of St. Louis-Part 1: The Ragtime Era And The Roaring Twenties.” St. Louis Public Radio, 4 July 2014,
	
URL: http://news.stlpublicradio.org/post/jazz-history-st-louis-part-1-ragtime-era-and-roaring-twenties#stream/0.
Rehl, Jane W. Honorable Work: African-Americans in the Resort Community of Saratoga Springs, 1870-1970. Historical Society
	
of Saratoga Springs, 1992.
Snyder, Jean. Harry T. Burleigh: From the Spiritual to the Harlem Renaissance. University of Illinois Press, 2016.
“Spa State Reservation Commission,” Saratoga Springs: 250 Years in Maps, 2015, Skidmore-Saratoga Memory Project,
	
URL: http://ssmp.skidmore.edu/exhibits/show/mappingsaratoga/.
Sterngrass, Jon. First Resorts: Pursuing Pleasure at Saratoga Springs, Newport, and Coney Island. JHU Press, 2003.
University at Albany Planning Studio, Planning &amp; Design Recommendations For The West Side Neighborhood,Saratoga Springs, New York,
	
Fall 2001. URL: http://www.albany.edu/gp/files/2001_Fall_West_Side_Saratoga_Springs.pdf.

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                    <text>Harry T. Burleigh
th
year
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Commemoration

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New York Times (1857-1922); Aug 26, 1894;
ProQuest Historical Newspapers: The New York Times with Index
pg. 12

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.

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\

SARATOGIAN, FRIDAY, APR. 24, 1*64
6ARATOOA 8PBINO6, N*W

BERRTS'WOBID

In Our Opinion
m

%

Negro greats sang in city

*J

Clifton Park leads
population boom

(Third to a aeries on great music)

There are few precedents in the Capital District
irta for the rate of growth of the Town of Clifton
Park in the last few years.
In that period, the town has increased its population 35 per cent. If this rate were to continue for
the rest of the decade, growth would approximate 88.7
per cent for the 1960-1970 period.
One Saratoga County towns and two in Albany
County grew at somewhat comparable rates from 1950
to 1960. Charlton more than doubled its residents in
that time, as did Guilderland in Albany County. At
the same time, Colonie swelled from 29,500 to 52,700.
In terms of people, rather than percentages,
Charlton's growth was about 1,800, while the two Albany towns went up 9,500 and 22,200, respectively.
Clifton Park is likely to be someplace in between, with
t projected increase, if the same rate continues, of
some 3,500.
There is no safe way of estimating how the rite
will go. It is likely that it has actually accelerated in
the last two of the four years measured in the special
census and it may continue to accelerate for a while
and then level off.
But it is safe to estimate that the normal pattern
will see this growth spill over into towns bordering
Clifton Park, with the spillover coming more rapidly
than before because of the Northway.
Thus, Malta can expect an early population growth
which could well, by the end of the decade, approach
that of Clifton Park. Saratoga Springs, as a natural
crossroads and business center, should experience
greater growth than has been normal.
Charlton and Ballston have already expanded considerably. Halfmoon grew a lot between 1950 and 1960
aid will continue to grow because of three factors:
Northway spillover, proximity to Troy and spillover
from Mechanicville, which has no place to grow as a
community.
Moreau, which became the second largest community in the county between 1950 and 1960 (over
8,400) may be more stable for a while, but as the Wilton School for the retarded is built, it and Wilton will
have new impetus.
These are not just statistics, they are people. Nor
ire the projections overoptimistic. Realist as Fred
Droms, supervisor of Clifton Park, is, he underestimated his own town's growth by 5 per cent and we
could be underguessing, rather than overdoing it.
So the figures are running ahead of the projections. The character of our county is changing. Governmental, social and educational problems, almost unprecedented in the county, appear to lie ahead.
They mean that old ways of doing things aren't
enough, that we must be ready to adjust to new needs,
new people. We hope the warning is not lost on the
community leaders of the county, both in and out of
government.

it looks fflce ff flice place to visit, bat / woafaart wxaef

Roscoe Drummond

Johnson takes complete
Washintgon—The most significant fact
in Washington today is that transitional
government is at an end and that Lyndon
B. Johnson is completly in charge.
It has been accomplished more competently, more smoothly, more rapidly than
anyone would have believed possible.
The Johnson administration is now on
its own—making its own decisions, creating its own initiatives, and cultivating its
own image in its own way.
• The one thing which to me stands out
above all others is this:
Johnson has not merely acceded to the
Presidency; he has seized the Presidency
with unequalled energy.
Johnson is not merely presiding over his
administration; he is operating the Presidency as if he had been in the White
House at least five years.
He is no longer looking back at the
tragedy which robbed the nation of President Kennedy. Johnson is looking ahead.
He is no longer appealing to Congress or
to the country to accept his measures as a
tribute to the memory of the late President. He is asking that everything be
judged on its own.

Seed of lawlessness

•

One of the most trenchant public utterances to
be made in a long time has come from the man who
next August will become president of the American
Bar Association.
He is Lewis F. Powell Jr. and every American
might well listen carefully to what he said in a recent
luncheon address.
"One of the root causes of lawlessness in this country," he declared, "is excessive tolerance by the public
in accepting substandard, marginal, immoral and unlawful conduct.
"This tolerance has reached the point of moral
sickness."
Among the things he believes are excessively tolerated, Mr. Powell listed juvenile drinking, flagrant
violation of traffic laws, flouting of obscenity and
pornography laws, illegal gambling, cheating on claims
against insurance companies, circumvention of divorce
laws, condoning of violence, and disregard of laws in
general.
Those among us who are completely innocent of
any of the tolerances mentioned by Mr. Powell can, of
course, forget what he has said.
The rest of us can thank him for saying it—and
make sure we remember and heed it.
I

.

i

m

Remember when?
Apr. 24 1939 — The City
Council at last night's meeting
voted to give parking meters
a six months trial.
An eloquent plea for the
Citizens of Saratoga Springs
"to do something about a terrible situation where our
city's population has practically stood still for 60 years at
13,000 in spite of all our natural advantages," was made
by Samuel Goldberg of the
Ro-Ed Mansion, at last night's
open meeting of the Chamber
Of Commerce.
Apr. 24,1949 — The federal
government has intervened in
New York Power and Light
Corporation plans to build a
big power dam on Sacandaga
River at Stewart's Bridge in
Saratoga and Warren counties.
"Pull study" will be given to
the power company's proposal to contruct an earth dam,
1,400 feet long and 112 feet
Paul R. Rouillard recently

f

Chronicle! of Saratoga

TORJC

received the gold medal for
winning the 100 yard free
style race in the inter-fraternity swim meet at Hanover.
We will row No. 1 in the Dartmouth crew against Amherst
next Saturday and also in
the Dad Vail regatta of nine
colleges at Poughkeepsie on
May 21.
April 24, 1959 ~ Thousands
of members of the Daughters
of the American Revolution
from all parts of the country
this week are seeing and admiring their national organization's tribute in Washington,
DC. to its four founder*, incuding Ellen Hardin Walworth, who was a Saratogian.
Included in the throng are
Mrs. Walter Moore, regentelect of the Saratoga Chapter,
and Mrs. R. C. Lamb, its chaplain.
John A. Simone Jr., has
opened an office for the practice of law at 384 Broadway.

•

THIS IS NO TIME EVEN to atempt to
judge where Lyndon Johnson will rate as
a President. But it is amply evident that
he brings a special combination of qualities rarely present in one man at the
same time. He is the most politically
resourceful President since
Franklin
Roosevelt and the most zestful President
since Theodore Roosevelt.
He has just addressed both the American Society of Newspaper Editors in Washington and the Associated Press in New
York. (Most Presidents address either one
or the other.)
He has just held three press conferences
in the past week, including one big, live
televised press conference in the State
Department auditorium a la JFK. It went
well.
The nation's newspaper editors meeting
in Washington — mostly Republican —
thought Johnson would win re-election.
The publishers meeting in New York—

•

•

•

ON THE BASIS OF HIS first five months
in office, it is clear than Johnson is not
disposed to delay, to postpone, to run away
from hard decisions.
He dared to take the railroad negotiations, which plagued both President
Eisenhower and President Kennedy, into
the White House—and this was no small
political risk.
He ventured upon a personal correspondence with Premier Khrushchev which led
to the uranium production-cut agreement
announced a few days ago.
He listened to conflicting advice within
his Administration over whether he should
give his support to the anti Goulart military coup in Brazil before one could tell
how democratic or undemocratic it was
going to prove to be—and Johnson took
the risk of supporting it, rejected the wait*
and-see counsel.
•

•

•

I AM NOT SUGGESTING that the record is all rosy. The Panama negotiations
were fumbled in the early stages. Our
stake in Viet Nam needs much more persuasive Presidential exposition to keep
public and Congressional support for what
needs to be done.
What is most visible, as transition government comes to an end, is that a very
skilled politician and a massively do-it-now
man is filling the Presidency to near
bursting.
Those who constantly compare President
Johnson with President Kennedy will continue to be disappointed. He will never
look and act like Kennedy. He will always
look and act like Lyndon B. Johnson.
© 1964 Publishers Newspaper Syndicate

Stop reading word by word

You can skip, skim or savor
By THE READING LABORATORY INC.
Written for
Newspaper Enterprise Association
(Time your reading of this column and
compare your speed with that indicated at
the end. The expected speed assumes a
daily 5 per cent improvement.)

many ways. He will read for information
AND to evaluate. He'll read critical, opinionative writing alertly; he'll be on the
lookout for poor reasoning, for invalid
premises when he reads political comment.
You read that a stateman gave a speech
about this or that; your father will want to
know why the statesman took that position,
why the change in attitude, what he is
really after. Your father will analyse that
talk, bring his whole reading background
to judge the content. Your father will get
a lot more out of each development hecause he wants more, and it will take him
more time.
e
•
o
WE'VE COVERED THE FOUR reasons
for reading:
1. For information, and here you
read at top speed, making use
of all the steps.
3. For relaxation, and here you
read fast but not so fast as for
information.
3. For self-enrichment, and here
you read more slowly because
you don't want to miss any of a
classic's beauty.
4. For critical evaluation, .and
here you are not a passive observer, but an alert and questioning judge and jury. This is
your slowest pace,' hut it should
not be a slow pace after putting
these columns into practice.
(You should have completed this reading in 61 seconds.)
(NEXT: Some Notes on Notes.)

DIFFERENT KINDS OF reading require
a different pace. Let's say you're given an
assignment tonight in the appreciation of
two poems by Robert Frost. Will you preread it, write down searching questions,
skip and skim your way through it? Certainly not. Frost is meant to be savored
for his style, his imagery, his choice of
words. Furthermore, Frost is meant to be
enjoyed; he wrote to delight you, to move
your heart, not to give you facts.
The same would be true with Dickens.
His personal purpose in writing his classic
novels may have been sociological, but
what a mistake to dash through his books
as you might a reference work in sociology.
The simply peerless character delineations, the matchless descriptive passages
all would be lost. You would mist the very
heart and genius of the man. No, don't zigzag through Frost or Dickens. That technique has a place, but not here.
•

DID «W KNOW THAT THE "VAN"
IN U0WI6 VAN BEETHOVEN
DIDN'T MEAN AN&lt;/TruN6?

mostly Republican — thought Johnson ,
would run even stronger than President
Kennedy would have run.
Few politicians or political writers
would have held this view before Nov. 22
—that if the Vicepresident were compelled '
to take over he would be as strong, or
stronger, politically than his. predecessor.
This is further evidence of how quickly
and completely Johnson has come to
occupy the Presidency.

•

•

BUT NOW YOUR ENGLISH literature
assignment is finished and you can curl
up with that mystery novel your friend
loaned you. Your purpose now is altogether
different; you're not looking for self-enrichment, you just want to relax. You
know you can gloss over the author's prose
without insulting a great master. Just the
clues and the story is all you want and
you're eager to see how the book ends. So
speed makes sense, but don't skip and
skim to the extent that you miss til the
clues and spoil the fun.
•

•

•

AFTER DINNER YOU PICK up the
paper. All you want is information. What'i
happened around the world, In your home
town, at last niht's sporting event. This
you can read in about 15 minutes because
your purpose called for top speed. Instant
information instantly.
Now your father reads the newspaper,
hut his purpose If different from yours »

Quick quiz

%

Q—How many different products come
from trees?
A—The products from trees are almost
countless—it is estimated that than are
more than 9,000 uses for'paper and paper
pulp alone,
s

e

e

Q—Where was the birthplace of tilt
naturalist John J. Audubon?
A—Audubon himself thought ho was
born near New Orleans, La., when Louisiana was still French territory. Many historians, however, believe that he was born
In Haiti.

-...-».•

Untitled Document

Thomas M. Tryniski
309 South 4th Street
Fulton New York
13069

www.fultonhistory.com

By EVELYN BARRETT BRITTEN
City Historian
Saratoga Springs has always been on the
alert to recognize talent, whatever the race
or creed.
Two of the greatest artists of all time,
who wore introduced to Saratoga Springs
audiences were Negroes—Caesexette Jones,
called familiarly "Black Patti," and Harry
Thacker Burleigh, famed soloist whose
arrangement of "Deep River" is immortal.
o
e
•
THE SARATOGA STORY of both makes
interesting history.
Cesaeretta Jones,
whose rise to fame was swift, possessed a
voice resembling that of the famous Adeline Patti, who had made several American
tours, and was received by huge audiences.
So like the famed Patti's voice was that
of Miss Jones, that she was known
throughout her singing career as "Black
Patti".
In the 1880s and lttO's, her magnificent
voice was heard as a soloist at various
concerts held in Congress Psrk, and shortly after the completion of Convention Hall
in 1894 she sang there, -receiving one of
the greatest ovations accorded by the 5,000
people from near and far who jammed
the hall to hear her sing, Marguerite in
Gounod's opera "Faust." This was the
role in which Adeline Patti had scored her
greatest success.
e
e
•
THERE ARE FEW STORIES more intriguing than the discovery of one of the
greatest of all Negro lingers, Harry
Thacker Burleigh, here in Saratoga
Springs. In the summer of 1880 Burleigh
was a wine boy serving in the Grand
Union Hotel, and was attracted to attend
classes at Bethesda Church which the late
beloved rector, the Rev. Dr. Joseph Carey,
was holding in the church afternoons for
a group of boys from many cities who were
working in the great hotels.
Dr. Carey .organized one of the most
worthwhile choirs ever assembled in our
resort. To this service one afternoon in
the 1880's came Burleigh, having an inner
craving for music. He was singing with
the choir one afternoon, all intent on his
music, when suddenly he became quite
embarassed and confused to find himself
singing alone. All the other boys, thrilled
by his voice, were silent, listening intently.
His voice died away at the end of a
hymn. Dr. Carey urged him to go on.
The memory of his beautiful singing was
recounted by the youths to many visitors
they served at the various hotels. The
services at 4 p.m. began to attract such
crowds there was not room for all to hear.
To one of the services that year also came
the mother of the famous American composer, Edward C. MacDowell. She was
Mrs. Frances Knapp MacDowell, a guest
at the United States Hotel. Like the
others she was entranced and came again
and again to hear the Negro youth.
'

at

•

•

m^__^^__^^__

IN 1892, MBS. MAC DOWELL made it
possible for Burleigh to attend the National Conservatory of Music in New York,

where another of his friends became
ton Dvorak, American composer, a
MacDowell's son was Burleigh's ideal ana
so there was little wonder that he chose
on many occasions in his concerts to sing,
the song for which Edward C. MacDowell
became doubly famous, "to a Wild Rose."
Burleigh for 52 years was the baritone
soloist in St. George's Protestant Episcopal
Church in New York City, and it was a
tradition on every Palm Sunday, that ho
should sing The Psalms, his audience coming from many other parishes to hear this.
•
e
•
WHEN THE GREAT SOLOIST observed
the golden anniversary of his career, some
years before his death, a reception was
given him in St. George's Parish House,
which was thronged to capacy by the
great and the lowly, the wealthy and thq
poor.
Harry Thacker Burleigh never forgot
Sartaoga Springs. He told some Saratogians who attended the reception, "I have
a warm spot in my heart for Saratoga
Springs and for its people. I'll never ferj •
get the start I received there. It gave me
encouragement to strive higher."

v.0

•

•

•

WHEN BURLEIGH DIED several years
ago, the New York newspapers gave him
credit as being the moving spirit in saving the beautiful Negro spirituals for th
world, some 5Q of which he arranged personally. He had sung them before the, kings
and heads of many European countries.
It was Burleigh's arrangement of "Deep
Rixer," which featured the last Saratoga
Festival given in Congress Park in 1959
and was sung by the late John Blanchard,
a local soloist of real ability and talent,
whose untimely death cut short a musical
artist.
•

•

•

SARATOGA SPRINGS had the honor of
of organizing the developing one of the
first churches in this area for the colored
race, the African Methodist Episcopal
Church in Maple Avenue, founded in June,
1863. The Civil War was then in progress,
and greater religious opportunities were
sought for the Negroes, many of whom
came here summers as the employes of
visitors.
The first church stood in Willow Walk,
now Spring Avenue. In November 1866,
the first little church was destroyed by
fire. Rebuilt the following year, the church
was dedicated by Bishop J. J. Clinton.
In 1888, this first church was so badly
in need of repairs, that, with money given
by Mrs. Benjamin J. Dyer, the present edifice was erected in Maple Avenue, and
named in honor of Mrs. Dyer then owner
of the Vermont House, corner of Grove
and Maple Ave., and called, the Dyer Memorial A. M. E. Zion Church. In 1900 the
name of Phelps was added in memory of
a summer cottager who gave $500 for improvements to the church.
In this church many important soloists
were heard in a half century, and the Negro spirituals reached their perfection as
sung by many of the soloists who ca
o cajttfK
here summers.

U.S. anti-gambling statutes

Pressure closed Hot Springs
(Second of Two Articles)
By JAMES W. CANAN
Gannett News Service
Washington—The closing of a big-time
gambling operation in Arkansas last year
illustrates the power that has accrued to
federal lawmen under the 1961 anti-gambling statutes.
The Justice Department tried two years
ago to indict the gamblers who ran the
games in Hot Springs, but failed. It lacked
enough evidence that the games were "interstate."
But the department kept trying, and
doggodness prevailed. With the help of
the local press, the federal men pressured
the state into closing the gambling enterprise to avoid future trouble.
Without the anti-gambling laws, the Department would not have been in a position to keep up the pressure, much less
seek indictments in the first place.
•
e
e
SEVERAL OTHER CASES whore indictments ware lacking hut where gamblers
voluntarily took cover demonstrate the difficulty of measuring the impact of the
laws on a ease-by-ease basis. But where the
impact can he gauged that way, the laws
Mem to have served well Items:
o The breakup o! a dice game in Reading, Pa., and indictment of IB men involved in it. They had made the mistake
of "lugging" several players across the New
Jersey line. Agents found $26,000 on the
table.
e The arrest and indictment of Harold
Konigsberg of New Jersey and Angels
Bruno, allegedly the top Philadelphia-area
racketeers, on conspiracy eharges stemming indirectly, from the laws.
e The imprisonment of Frank Zizzo, a
Hammond, Ind.. gambler suspected of
fronting for the Chicago "Cosa Nostra."
He wasn't caught crossing the Djdiaaaniinois line, but he was tied to two henchman who had.
• The indictment of William Gearhart,
owner of a casino at White Sulphur
Springs, W. Vs., on a charge of crossing
into Ohio to bank his receipts.
e The conviction of Marvin P. Kabase,
• renowned Alabama gambler. He had used
telephone company credit cards to phone
out-of-state bookies.
o The imprisonment of Joseph Manieri
and several others operating a New York. New Jersey-Connecticut numbers racket
described as on* of the very biggest. The
FBI said they collected bets averaging
more than $20,000 a day.
e The voluntary closing of several
racing-news wire services, including the
Noli Now* of Louisiana, one of the most
e The arrest of 10 "turf tiottors,r in
New York, one of whom did a $60.ooo-aday business. They waft safe from the
FBI just being touts, but not whoa they
used Western Union money orders to distribute winnings.
e The closing of a big "monte" game
at Myrtle Beach, S.C., on the evidence
that one of the players had paid up with
a check from a bank in another stato&gt;

* \

ALL TOLD,, THE JUSTICE Department
has used the 1961 laws to conduct 14,524
investigations in fields it couldn't have
touched without them. Among the investigations have been—and are—224 in New
York (mostly in the New York City area),
60 in Connecticut and 40 in New Jersey.
Eighty-one indictments have been re*
turned. Of the 264 defendants charged,
118 have been convicted. There are 31
indictments outstanding, involving 97
defendants.
Except for Bruno, and possibly Konigsberg and Zizzo, the quarries caught under
the 1961 ststutes hardly seem worth the
attention of the FBI and the federal
courts. But the Justice Department contends that this attitude of not bothering
to crack down on the journeyman has
served, over the years, to fatten the kingpins the most.
,
e
e o
TO SHOW THAT IT IS getting a better
grip on organized crime across the board,
the department cites its 288 convictions
last year, as compared with 138 in 1962,
73 in 1961 and 45 in 1960.
Perhaps even more indicative of the
department's activity were the 615 organized-crime indictments returned in
1963, nearly double the number of 1962,
five times as many as in 1961, and a
whopping twelvefold more than in 1960.
The indictments and convictions cover
mostly operators of casinos, numbers
rackets, horse rooms, dice games, handbooks and, in a few cases extortion enterprises. That they fall shy of the big
names in narcotics, prostitution, coinvending machines and illegal liquor traffic;
is a cause of some gloom at the Justice
Department.
Yet the crime laws of 1961 have given
the department a better chance to chip
away at the thrones of the kings of crime
and the hope that harder blows are in the
making.

THE SARATOGIAN
SCtmber: The Gannett Group "

Founded 1854
»
Published daily except Sunday
The Saratogian, Inc., Telephone *
Saratoga Springs 5844242
Robert D. Wilkinson
General Mgr.
Fred G. Eaton
. . . Editor
John V. Hannigan ....'.. Business MgaW
Member: Audit Bureau of Circulation!^
Second-class postage paid at Saratoga
Springs.
The Associated Press is entitled exclusively to the use for republication of
all local news printed in this newspaper.
Gannett Advertising Sales, Inc.'
National Representative,
1271 Avenues of America
New York 20, N.Y.
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                  <text>Harry T. Burleigh 150th Commemoration</text>
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                  <text>2016</text>
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              <text>Saratoga Springs has always been on the&#13;
alert to recognize talent, whatever the race&#13;
or creed.&#13;
Two of the greatest artists of all time,&#13;
who wore introduced to Saratoga Springs&#13;
audiences were Negroes—Caeserette Jones,&#13;
called familiarly "Black Patti," and Harry&#13;
Thacker Burleigh, famed soloist whose&#13;
arrangement of "Deep River" is immortal.&#13;
o e •&#13;
THE SARATOGA STORY of both makes&#13;
interesting history. Cesaeretta Jones,&#13;
whose rise to fame was swift, possessed a&#13;
voice resembling that of the famous Adeline&#13;
Patti, who had made several American&#13;
tours, and was received by huge audiences.&#13;
So like the famed Patti's voice was that&#13;
of Miss Jones, that she was known&#13;
throughout her singing career as "Black&#13;
Patti".&#13;
In the 1880s and lttO's, her magnificent&#13;
voice was heard as a soloist at various&#13;
concerts held in Congress Park, and shortly&#13;
after the completion of Convention Hall&#13;
in 1894 she sang there, -receiving one of&#13;
the greatest ovations accorded by the 5,000&#13;
people from near and far who jammed&#13;
the hall to hear her sing, Marguerite in&#13;
Gounod's opera "Faust." This was the&#13;
role in which Adeline Patti had scored her&#13;
greatest success.&#13;
e e •&#13;
THERE ARE FEW STORIES more intriguing&#13;
than the discovery of one of the&#13;
greatest of all Negro lingers, Harry&#13;
Thacker Burleigh, here in Saratoga&#13;
Springs. In the summer of 1880 Burleigh&#13;
was a wine boy serving in the Grand&#13;
Union Hotel, and was attracted to attend&#13;
classes at Bethesda Church which the late&#13;
beloved rector, the Rev. Dr. Joseph Carey,&#13;
was holding in the church afternoons for&#13;
a group of boys from many cities who were&#13;
working in the great hotels.&#13;
Dr. Carey .organized one of the most&#13;
worthwhile choirs ever assembled in our&#13;
resort. To this service one afternoon in&#13;
the 1880's came Burleigh, having an inner&#13;
craving for music. He was singing with&#13;
the choir one afternoon, all intent on his&#13;
music, when suddenly he became quite&#13;
embarrassed and confused to find himself&#13;
singing alone. All the other boys, thrilled&#13;
by his voice, were silent, listening intently.&#13;
His voice died away at the end of a&#13;
hymn. Dr. Carey urged him to go on.&#13;
The memory of his beautiful singing was&#13;
recounted by the youths to many visitors&#13;
they served at the various hotels. The&#13;
services at 4 p.m. began to attract such&#13;
crowds there was not room for all to hear.&#13;
To one of the services that year also came&#13;
the mother of the famous American composer,&#13;
Edward C. MacDowell. She was&#13;
Mrs. Frances Knapp MacDowell, a guest&#13;
at the United States Hotel. Like the&#13;
others she was entranced and came again&#13;
and again to hear the Negro youth.&#13;
' at • • m^__^^__^^__&#13;
IN 1892, MBS. MAC DOWELL made it&#13;
possible for Burleigh to attend the National&#13;
Conservatory of Music in New York,&#13;
where another of his friends became&#13;
Anton Dvorak, American composer.&#13;
MacDowell's son was Burleigh's ideal&#13;
so there was little wonder that he chose&#13;
on many occasions in his concerts to sing,&#13;
the song for which Edward C. MacDowell&#13;
became doubly famous, "to a Wild Rose."&#13;
Burleigh for 52 years was the baritone&#13;
soloist in St. George's Protestant Episcopal&#13;
Church in New York City, and it was a&#13;
tradition on every Palm Sunday, that ho&#13;
should sing The Psalms, his audience coming&#13;
from many other parishes to hear this.&#13;
***&#13;
WHEN THE GREAT SOLOIST observed&#13;
the golden anniversary of his career, some&#13;
years before his death, a reception was&#13;
given him in St. George's Parish House,&#13;
which was thronged to capacy by the&#13;
great and the lowly, the wealthy and thq&#13;
poor.&#13;
Harry Thacker Burleigh never forgot&#13;
Sartaoga Springs. He told some Saratogians&#13;
who attended the reception, "I have&#13;
a warm spot in my heart for Saratoga&#13;
Springs and for its people. I'll never ferj •&#13;
get the start I received there. It gave me&#13;
encouragement to strive higher."&#13;
• • •&#13;
WHEN BURLEIGH DIED several years&#13;
ago, the New York newspapers gave him&#13;
credit as being the moving spirit in saving&#13;
the beautiful Negro spirituals for th&#13;
world, some 50 of which he arranged personally.&#13;
He had sung them before the, kings&#13;
and heads of many European countries.&#13;
It was Burleigh's arrangement of "Deep&#13;
River," which featured the last Saratoga&#13;
Festival given in Congress Park in 1959&#13;
and was sung by the late John Blanchard,&#13;
a local soloist of real ability and talent,&#13;
whose untimely death cut short a musical&#13;
artist.</text>
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          <description>Natural language description of the map itself, providing a general summary of the map and noting significant features. &#13;
&#13;
This is the place to introduce keywords and proper names that might be of interest to researchers, but do not warrant a separate subject heading of their own. Inset maps should also be described here, with their full titles given.&#13;
&#13;
Whenever historical or explanatory information is available, it should be included here as well. This includes information about items or events that are larger than just the map itself; for example, information about cartographers, a description of the map's historical significance (for example, "This is the first printed map of Saratoga Springs"), notes on the laws leading to a map's creation, descriptions of changes in state or county lines, information about the organization that created the map, how often maps were updated, and information about the map's creation and publication. Many State Archives maps have historical information in the catalog record -- that should be captured in this field.</description>
          <elementTextContainer>
            <elementText elementTextId="4335">
              <text>This article contains many unproven, unsubstantiated assertions about Burleigh's time in Saratoga Springs starting in 1880 and his discovery by a New York City socialite.  While the story may be true, the documentary record has not yet provided evidence to confirm it.</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4330">
                <text>Chronicles of Saratoga: Negro greats sang in city</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="4331">
                <text>24/04/1964&#13;
April 24, 1964</text>
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                <text>The Saratogian</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4333">
                <text>Evelyn Barret Britten&#13;
Britten, Evelyn Barret</text>
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